This write-up delves into the historical and theological dimensions of Jesus in various religious contexts. Beginning with the socio-political backdrop of Jesus' time under Roman occupation, it explores messianic expectations, Jesus' teachings, and the ambiguities surrounding his crucifixion. The narrative then shifts to the early Christian movement, examining the theological differences between James and Paul, their leadership roles, and the subsequent dominance of Pauline Christianity.Transitioning to the Arabian Peninsula, the article discusses the pivotal moment in 610 when Muhammad received a transformative revelation, tracing Islam's roots, connections to Judaism, and historical expansion. It emphasises Islam's emphasis on monotheism, religious coexistence, and its connection to the Abrahamic tradition.The section on the Qur'an sheds light on its portrayal of Mary and Jesus, emphasizing shared elements with Christian texts while presenting a distinct pers
Project MUSE - After Paul
jhu.edu - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from jhu.edu Daily Mail and Mail on Sunday newspapers.
From Sri Ramakrishna To Sita Ram Goel: A Description Of Hindu Engagement with Christianity
swarajyamag.com - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from swarajyamag.com Daily Mail and Mail on Sunday newspapers.
Vanguard News
The metamorphosis of religious fiction (2)
On
By Douglas Anele
Picking up our analysis from where we temporarily suspended it penultimate week, James D. Tabor questions the alleged supernatural origin of Jesus’ conception through a careful reading of the gospels in the light of his archaeological and historical researches. He suggests that the virgin birth story could be an attempt to address a shockingly awkward situation – Mary’s pregnancy before her marriage to Joseph.
Accordingly, he proposes the tantalising possibility that Jesus probably was the illegitimate child of a Jewish Roman soldier named Tiberius Julius AbdesPantera. Going through his re-reading of New Testament accounts about Jesus’ birth and ancestry, it is obvious Tabor does not accept the nativity story as an accurate or factual representation of real occurrences. His work cited earlier uses a blend of bold speculation and disciplined archaeological investigation to distil the probable