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Several protestors waved the Tricolour with some waving flags of farmer unions like Kisan Ekta Manch amid a continuous sloganeering of Jai Jawan, Jai Kisan
| Photo Credit: PTI
A select list of stories to read before you start your day.
After two months of protests without any significant pushback, the farmers’ agitation on the borders of Delhi is now seeing concerted pressure and intimidation from police, as well as local villagers and administrations, to force them to vacate multiple dharna locations.
Parliament’s Budget session kicks off today, beginning with the tabling of the Economic Survey for this year. The Union Budget, which Finance Minister Nirmala Sitharaman has said will be ‘one like never before’ in the midst of the COVID-19 pandemic, will be presented on Monday.
Since 2014, a spree of redefining each aspect of India’s society, politics and culture has been launched by the Hindutva forces in India. In line with that, Muslims’ “Tryst with Destiny” in India is also getting redefined. Hindutva entities have nursed a long grudge against the Congress government who according to them left Muslims and their laws untouched while forcing its way against Hindus. Abolition of triple talaq, Uniform Civil Code (UCC), construction of Ram temple at the site of Babri mosque, change in Articles 370 and 35(A) and other such agenda were taken up to straighten up whatever odds accumulated under the functioning of “pseudo-secular” government. In the process, the Bharatiya Janata Party (BJP) tried to touch upon the caste issue among the Indian Muslims as well, albeit for a short moment.
th century book
The Golden Bough :
A Study in Comparative Religion . Magical rituals were the source of what would become secular art. Here we shall analyze this assertion in the context of the Hamatsa dance of the Kwakiutl people of Canada.
Ritual Stripped of its Magical Value: Looking at the Hamatsa Dance
English folklorist Jessie Weston, in fact, tried to show magical rituals could be the source of secular art in the case of the grail story in her book
From Ritual to Romance , an early 20
th century work that influenced T.S. Eliot’s poem
The Wasteland . A magical ritual would be created to bring about some natural goal beneficial to a community, but in the transition from the country to the town, magic would be largely abandoned. City-dwellers would have, nevertheless, remembered and taken these rituals with them to the city. No longer possessing magical value, the rituals now were found to contain meaning or the potential for entertainment and significance.
The Ancient Historical Origins Of The Faravahar Symbol
Although we may not how the ancient Persians referred to the symbol, we do know that it was an important one for them. This is evident in the fact that the Faravahar appears in a variety of different places. For instance, the symbol is depicted on the famous Behistun Inscription . In this rock relief, the Faravahar is shown hovering above the prisoners of Darius the Great and giving the king its blessing. The Faravahar is also seen in Persepolis, the ceremonial capital of the Achaemenids.
The Behistun Inscription is a relief with accompanying text carved 330 feet (100 meters) up a cliff in Kermanshah Province, Western Iran. It shows the Faravahar at the top and Darius the Great and his prisoners below. (Hara1603 /