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Some Memories Of The Nehru Memorial Museum And Library, In Honor Of The Museum And Archivists - संग्रहालय और पुरालेखपालों के सम्मान में, नेहरू स्मारक संग्रहालय और पुस्तकालय की कुछ यादें

Some Memories Of The Nehru Memorial Museum And Library, In Honor Of The Museum And Archivists - संग्रहालय और पुरालेखपालों के सम्मान में, नेहरू स्मारक संग्रहालय और पुस्तकालय की कुछ यादें
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In praise of archives and archivists - Telegraph India

Ramachandra Guha   |     |   Published 16.01.21, 01:33 AM In the third week of January 2020 exactly a year ago I was in New Delhi, working in the collections of the Nehru Memorial Museum and Library. I first discovered the archival riches of the NMML in the early 1980s, and explored them most fully while living in Delhi between 1988 and 1994. In those years I would spend a couple of days a week in the NMML, exploring its repository of private papers of major (and minor) figures in modern Indian history and digging deep into its holdings of old newspapers.  In 1994, I moved to Bangalore. I no longer had daily access to the NMML, and made do with a few trips a year. These were generally in January, April, September and November, thus escaping the brutal heat of summer and the sapping stickiness of the monsoon too. I would book myself for a week or ten days in a boarding

The Real Vajpayee: Shakti Sinha s Memoir Is About The Man Behind The Politician

The ‘Real’ Vajpayee: Shakti Sinha’s Memoir Is About The Man Behind The Politician by Arihant Pawariya - Jan 13, 2021 08:54 AM Shakti Sinha with his book Vajpayee: The Years That Changed India. Snapshot Former IAS officer Shakti Sinha had worked closely with Vajpayee, and his memoir discusses the impact this ‘rare’ politician left on India’s politics. Shakti Sinha is an ex-IAS officer of 1979 batch who is currently involved in setting up two institutions, one a think tank (Atal Bihari Vajpayee Institute of Policy Research and International Studies, at MS University, Vadodara) and another, an academic Institution of Excellence (Delhi School of Public Policy and Governance, University of Delhi). Before this, he served as Director, India Foundation and Nehru Memorial Museum and Library.

Vajpayee: The Years that Changed India - INDIA New England News

INDIA New England News New Delhi–At a time when inter-faith marriages have come under pressure and Uttar Pradesh has even promulgated an anti-conversion ordinance, a new book contends that former Prime Minister Atal Bihari Vajpayee was vehemently opposed to discrimination based on faith and that religious conversions deeply offended his sensibilities – but he accepted them. “Unlike Gandhi, who had detailed exposure of living in a non-Hindu milieu and extensive conversations with Christian theologians, Vajpayee was very much rooted in the larger Hindu traditions. Hence, for him, discrimination based on faith was completely no-go, and the ruler was not to be concerned with the belief systems of his subjects. This worked fine conceptually when boundaries between faiths are fluid and faith is not seen as all-pervasive,” Shakti Sinha, who had worked closely with the former Prime Minister for three-and-a-half years from 1996-99, writes in “Vajpayee: The Years that

For Vajpayee, discrimination on faith was completely no-go

For Vajpayee, discrimination on faith was completely no-go ​ By IANS | Published on ​ Wed, Dec 23 2020 20:36 IST | ​ 0 Views The cover of the book Vajpayee . Image Source: IANS News New Delhi, Dec 23 : At a time when inter-faith marriages have come under pressure and Uttar Pradesh has even promulgated an anti-conversion ordinance, a new book contends that former Prime Minister Atal Bihari Vajpayee was vehemently opposed to discrimination based on faith and that religious conversions deeply offended his sensibilities - but he accepted them. Unlike Gandhi, who had detailed exposure of living in a non-Hindu milieu and extensive conversations with Christian theologians, Vajpayee was very much rooted in the larger Hindu traditions. Hence, for him, discrimination based on faith was completely no-go, and the ruler was not to be concerned with the belief systems of his subjects. This worked fine conceptually when boundaries between faiths are fluid and faith is not see

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