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Exclusive | Unruly tourists thumb nose at Covid-19 norms above 13,000 feet at Rohtang Pass

Exclusive | Unruly tourists thumb nose at Covid-19 norms above 13,000 feet at Rohtang Pass Exclusive | Unruly tourists thumb nose at Covid-19 norms above 13,000 feet at Rohtang Pass Like in various other tourist places, Rohtang, too, has witnessed scores of tourists comfortably flouting the Covid-19 guidelines ever since Himachal Pradesh opened its gate for people from other states.   advertisement UPDATED: July 9, 2021 09:13 IST Rohtang Pass, located above 13,000 feet, has been recording an average minimum temperature between seven and 10 degrees centigrade during the past week. (Representational image: PTI) After Shimla, Manali and Mcleodganj, huge crowds of unruly tourists throwing Covid-19 norms, such as social distancing and wearing masks, to the wind were seen at Rohtang Pass in Himachal Pradesh.

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Shambhavi Thakur “I lost my father due to the government’s negligence,” said Mansi Dass, 24. “Had we found an oxygen bed for him on time, he would be here with us today.” Mansi’s father, Thakur Dass, 59, died in Delhi on April 21 after testing positive for Covid. Three days before his death, his oxygen saturation level fell below 80 and the family desperately searched for an oxygen cylinder. They could not find one. “On April 19, his health deteriorated,” Mansi said, adding that they went to at least three private hospitals to admit her father but were “turned away”. On April 20, the family managed to find an ambulance and took Thakur to Ganga Ram Hospital, since it was the closest to their home to Patel Nagar. “They refused to admit him, saying they did not have any vacant oxygen beds available,” Mansi said.

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Aligarh and Women s education: a brief overview | Ishrat Mushtaq and Sajad ( )

Mainstream Mainstream, VOL LIX No 4, New Delhi, January 9, 2021 Aligarh and Women’s education: a brief overview | Ishrat Mushtaq and Sajad Hassan Khan Saturday 9 January 2021 by Ishrat Mushtaq and Sajad Hassan Khan Women’s education in nineteenth-century India was no easy task. In the case of Muslim women, the task was even more difficult due to their triply marginal identity: as colonial subjects, as women, and as Muslims. Not only did the custom of purdah added to their seclusion from the social and cultural changes, their men hated everything about the western cultural influence (being displaced as rulers by the British). As a result, the middle class (the initiators of reform) was to develop late among the Indian Muslims than their Hindu counterparts. Nevertheless, by the late nineteenth century, a middle-class among the Indian Muslims was fledging. For this, no institution of the nineteenth-century can be given more commendation than Aligarh Muslim University.

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