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Abortion and Jewish Law - Israel Today

Abortion and Jewish law

More Than Excellent Divrei Torah on the Parsha: George Silfen s Vayevarech Shlomo

More Than Excellent Divrei Torah on the Parsha: George Silfen s Vayevarech Shlomo
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The imperative to fight against dehumanization

5781 The parasha moves quickly through events: the loss of historical memory with the rise of a new Pharaoh, the enslavement of Bene Yisrael, the psychology of that enslavement and its concomitant cruelties, the emergence of Moshe’s existential self-understanding as he moves from a position of privilege and aligns himself with slaves, Moshe’s flight to Midian, his epiphanic encounter with God at the burning bush, and his return to Egypt as a God’s emissary. These events describe the foundational experiences of who we are and need constantly to become as Jews. The events of Egypt impact us in an even more seminal way than the encounter at Mt. Sinai. I suggest that because together with the creation of the world, we mention the exodus from Egypt during the amidah of virtually every holiday, during every kiddush, in the daily recitation of the Shema, and by reciting the haggadah in the transformative ritual of the seder. This parasha raises the moral challenges that lie at the h

The King and the Pharaoh

I still remember my fifth grade  rebbe, Rabbi A. Y. Berman, asking the one-hundred-dollar question: Why does the Torah sometimes refer to the Egyptian monarch as  Melech Mitzrayim (“the King of Egypt”) and sometimes as  Pharaoh (“the Pharaoh”)? The term  Melech Mitzrayim appears in the Bible close to fifty times, while the word  Pharaoh appears a whopping 274 times! In six cases, both names are used together:  Pharaoh Melech Mitzrayim (Ex. 6:11; 6:13; 6:29; 14:8, I Kgs. 3:1, and Ezek. 29:2). Why does the Bible sometimes use one term, sometimes the other and sometimes both? As you might know, Pharaoh is not a personal name, but rather it is a title held by the King of Egypt. Rashi (to Ps. 34:1 and Ezra 6:14) writes that every king of Egypt is called Pharaoh (in contrast, Radak to Gen. 26:9 writes that 

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