Image: Photo courtesy of Guy Gerrard / Worldwide Challenge via Guardian PR
Founded in 1951 as Campus Crusade for Christ, Cru is headquartered in Orlando, Florida.
The debate over critical race theory has landed at Cru, one of the country’s most prominent parachurch ministries, where a 179-page letter alleging an overemphasis on racial justice has exacerbated tensions that have been quietly brewing within the organization for years.
Titled “Seeking Clarity and Unity,” the document was submitted to Cru president Steve Sellers in November 2020 and spread inside the organization before appearing online in May. Its authors, a grassroots group of Cru staff members, raise concerns that a “victim-oppressor worldview” has become embedded throughout the organization, dividing staff and detracting from the true gospel.
A linguist examines Trueman s claims
Valerie Hobbs
By Valerie Hobbs
Carl Trueman s article on Critical Race Theory for the February issue of First Things caught my eye last night because of this provocative claim about religious language:
All-embracing and transformative views often have a religious quality. Critical race theory is no exception. It has a creedal language and liturgy, with orthodox words (“white privilege,” “systemic racism”) and prescribed actions (raising the fist, taking the knee). To deviate from the forms is to deviate from the faith. Certain words are heretical (“non-racist,” “all lives matter”). The slogan “silence is violence” is a potent rhetorical weapon. To fail to participate in the liturgy is to reject the antiracism the liturgy purports to represent something only a racist would do.