Is detrstroying older ways of le and that attraattracts people o gives recesenment. And the jews are tied to capitalism. When it comes to the way people think of capitalism, one of the interesting theme is i found when premodern thinkers thought about finance and money making they connected it to the jews because of their history as merchants in the middle ages. And i found when i was writing an earlier book, the way in which modern thinkers thought about capitalism was the way they thought about jews. And then there was the fact that because of jews commercial background and a number of other reasons, when jews found themselves in situations in the modern world where they had equality of legal opportunity, they did well in capitalistic societies. And that led to envy and in the wake of the holocaust, jews themselves, while they thought among themselves saw this dis o disproportion, they tended to die it down. And in the decades after the holocaust, their tended to be less of it. In re
Said jews had been intimately connected with the history of capitalism. In ways in which people have thought about capitalism and the actual practice. When it comes to the way people think of capitalism, one of the interesting themes is that i found with three modern thinkers the of commerce about financing and money making they connected with the jews with a deep historical reasons as merchants in general with the middle ages and often enough when i was writing an earlier book that the way modern intellectuals thought about capitalism was related to the way they thought about jews. Then the fact because of their commercial background for a number of other reasons, when jews found themselves in situations of the modern world with a modicum of legal opportunity theyve would be disproportionately both the and capitalist cited societies because in some cultures especially those suspicious of Commerce World where it was felt to the issues were doing better than others sometimes lead to env
Oh, what a high life. As i say in the book, it was very much like an italian film, i thought, and he was [laughter] he wasnt yul brynner, he was omar sharif. So hard. When i came back, i couldnt tell anybody what really had happened because when i tried, they didnt understand or wouldnt believe me. I would say things like slavery. I saw slavery. I saucer havents treated like slaves servants treated like slaves. Id say the women, they had no value. We went to a maternity hospital, and there was a woman screaming and then it turned out that her husband, who would come, was fighting with the doctor in charge because the wife died, the baby was about to die. The father didnt want to have to pay for nothing. He said hes going to have to take a lot of money down to get a new wife for all his other kids, so why was the doctor demanding payment . There wasnt a single word, and i had my afghan husband translate all of this for me. There wasnt a single word, shes died, it this is terrible, im so
Central one in the modern world. It is one that proceeds by what is called creative destruction. So it is constantly innovating, creating new products, new ways of marketing things, new ways of life. And in the process it is destroying all the ways of life and bofa tracks people and sometimes as a source of resentment. The jews have been infinitely connected with the history of capitalism both in the ways in which people of thought about capitalism. So when it comes to the way in which people think about capitalism one of the interesting themes is that i found that when pre modern thinkers thought about commerce and especially about finesse and moneymaking they often connected it with the issues for reasons that had to do with historical reasons as the role of jews of finance years and as moneylenders and in general as merchants in the middle ages. And then often enough i found when i was writing an earlier book called the mind of the market about capitalism and modern european bonds t