, or, as it is also expressed, that is not felt to be true
, not given as an inwardly revealed eternal verity, as something sacred that is believed
. Experience is just this, that the content - which is Spirit - is in itself substance, and therefore an object of consciousness
. But this substance which is Spirit is the process in which Spirit becomes what it is in itself
; and it is only as this process of reflecting itself into itself that it is in itself truly Spirit .
It could make no sense, from the point of view of Hegel s dialectics, to invert this process of showing that all the everyday world is the self-development of Spirit, as reflected intuitively in religion and systematically in science - to invert it to show what? That Spirit, or Reason, or God are revealed by dialectical analysis to be, not rational, reconciling, and harmonising as Hegel wanted them to be, but awkward, variegated, and changeable as the at-first-sight world?
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December 18,2020
Links International Journal of Socialist Renewal reposted from Global Ecosocialist Network Throughout most of the existence of the labour and socialist movement the dominant position in the movement has been to favour economic growth.
Time out of number trade union and labour or social democratic conferences have passed resolutions calling for governments to adopt policies of economic growth. ‘Go for growth!’ has been a recurring slogan. The justification has always been simple: economic growth is essential to maintain and create jobs (which ‘our members’ or ‘our people’ need and want) and is the most favourable set of circumstances for raising the living standards of ordinary people which, again, is what our people want. And for the vast majority of mainstream, ie reformist, social democratic politicians and trade union officials, unwilling to contemplate any sort of challenge to capitalism, jobs and increased living standards were pretty mu
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