It positioned a black family is traditional. They brought you inside a Nuclear Black family in a way that was pathology is our caricatured in American Literature and Popular Culture but also did not show in the difficulties in dealing with the challenges of stigma inequality command race in general. Continuing the tour. This is a kind of interesting story. Currently as i mentioned a part of the collection includes amazing fine art and represents the can of like raise. Aa year and a half ago from the bronx reached out to the curator and said i want to give the schaumburg. Come check it out. This was purchased by the gentleman father in1941 with the original bill of sale for 125 still on the back of this panel. Whatwhat makes it even more interesting is this panel was done during the same year as the great migration series. This series is now exhibition in collaboration with the philips. New york. All 60 panels come together. Jacob lawrence himself heres the thing, not only do we have an
As timelys. A huge professor of the studies and faculty associate at Princeton University. The author of prospects of the 3rd politics of poetics and hiphop, and we are beautiful and be up terrible for racial inequality in the United States. Its. [applause] i am going to begin by introducing my fellow panelists briefly and then we will just get right into it so. To my immediate right is senor calton roberts director of the institute for research and africanamerican studies and associate professor of history and associate professor osos your medical sciences at the school of Public Health at columbia university. He writes teachers and lecturers widely on africanAmerican History urban history, had a history of social movement. His book was published by the university of North Carolina press in 2,009s. The political economy urban geography and race between a late 19th century and the mid20th century a time which encompasses the jim crow era and the bacterial pollution to the advent of ant
With, but also disingenuous. But there is a certain masking as well that goes with that. That was that. We brought down the flag end of conversation. The post conversation, we havent talked, for example, do they talk about this as a form of terrorism . I havent seen much discussion about it. My Facebook Page [inaudible] in general i dont think we have that. When abdulazeez, i forgot his first name was caught in tennessee, any time this happens with one of our muslim brothers would go immediately look into what website is elected not. Has he ever googled for a School Project muslim fundamentalism. This must be the root of all of it. I hope some group didnt send him in there. Lets be clear. On his Facebook Page is for aggregation flag on his jacket. Hes 21 years old. The real throwback is unique not just a Confederate Flag. Get the rhodesian flag. That is her white supremacy. He is the lone gunmen who showed up and that was that. Somewhere around there something deeper going on. One of y
AfricanAmerican History is how bad it is. So the history piece is one thing, but also even in this moment. Thats how i started off right . In this moment its all a about how we are diagnose, right . Slow death dying right . At what point do i have any agency to do anything you know, theres a distinction in the world between optimists and pessimists. Turns out that optimists get things done. Optimists succeed. It turns out that pessimists are right about the world. Right. [laughter] right right right right. And i just want to, i want to introduce a term. This is not an academic term, but its a term that i got from some of the black women that i worked with in detroit who were around 16 years old. And they said theres a difference between a struggle, the struggle and struggley with an ly, and they say a struggle is what we go through as human beings on this planet. The struggle they define as specific to the africanamerican experience in this country. And they said but struggley is when
[applause] im going to begin by introducing my fellow panelists briefly and that we will just get right into it. To my immediate right is Samuel Roberts is the director of Institute Research in africanamerican studies and associate professor of history and also associate professor of socio medical sciences at the school of Public Health at columbia university. He writes, teaches and lectures widely on africanAmerican History, medical and Public Health history or been pedestrian history of social movements. His book titled infectious fear was published by the university of North Carolina press in 2009 and expiration of the political economy of health urban jack griffey and race between the late 19th century in the mid20th century. The mac which encompasses the jim crow era and the period from the bacteriological razzle revolution to the advent of antimicrobial therapy. To his right is professor chris lebron of yale university. He received his ph. D. From m. I. T. In 2009 and is the auth