war withs. we do it, but we don t want to. you do what is necessary. now, before anyone calls me an islamophobe, i ve lived with arabs, i ve trained their soldiers, i ve fought, i ve bled, i ve watched them die. i ve delivered their babies, inoculated their farm animals, and i ve helped them the whole time. so don t ever call me an islamophobe because probably most of you have never done what i ve done. here s the thing. you ve got to understand what s going on over there. you ve got to understand them. the talking heads, you don t know how these folks think. they are worried about their family, their clan and their tribe. they do not have a national identity. and most middle eastern countries are either kingdoms, theocracies or dictatorships. fast guard to the guys living here in the fast forward to the guys living here in the west. what do they care about? they hate the country they re living in, their words, not mine. they care about their family, they care about that group.
pawns. the identity politics feeds off saying all muslims are benign and there is no problem within the house of islam, they want to exploit this. trish: and they sure do. this has made me mad the last couple of days, we see them exploiting it, basically calling everyone in the administration as a racist. if you re a republican these days or dare to work in the white house for donald trump you must be a racist and they do the same thing, labeling anyone who says maybe we should be looking at people of islamic faith to make sure they are not extreme, if we re going to bring them into this country. and somehow, you re labeled an islamophobe. these are big accusations they re making against people and so saddening, dr. jasser, is it s done for political reasons. it really is. i think it s tough love to identify that we have a problem with islamists, but you know, 80, 90% of muslim that are non-islamists we want to work with and help empower the reform
the housing benefits, the cash benefits, so you have these but they have art these zones, areas the cops won t even enter because it is too dangerous. this is a policy of the national police authority in sweden. they live in these enclaves which, by the way, our love lovely, leafy neighborhoods, beautiful apartments, difficult to get jobs, too many of them, they have tremendous benefits which is why so many of these migrants are going to swing to begin with. spit it we know the masochism of the west knows no bounds at all, so i believe you when you say it is not often people say out loud, it is dissatisfied with this arrangement. i know swedes what is the social sanction for saying that outside. can you say this isn t working or do people say this isn t working? you can do it, but you are a racist, xenophobic, islamophobe. i was at the swanky party in
stockholm and esther discussing what i was doing there and the entire party kind of gathered around me and started yelling me all those things, i m a xenophobe, i am a racist, i am anti-islamic, even the statistics were clear about the perpetrators. it doesn t make a difference. very socially unacceptable to make these kind of claims. spitted the most important thing is to feel virtuous, i guess. one last question, i can t resist. what is the long game. how is this going to look ten to 15 years from now? does it seem like assimilation is taking place? not at all. we don t have to look at them long game. france and belgium, they ve been doing it for longer. you can see the terrorism that is happening there, sweden is a relatively new policy phenomenon for them, by the way commit sweden had its first terrorist islamic attack not that long ag. now getting a taste of what we have been seeing across europe already. tucker: said. thanks a lot for joining us.
doing there, and the entire party gathered around me and started yelling at me all those things, i m ae xenophobe, i am a racist, i m anti-islamic.an even though the statistic were clear about who the perpetrator perpetrators. it doesn t make a difference. it s very socially unacceptable to make these kind of claims. tucker: right. the most important thing is to feel virtuous, i guess. one last question, i can t resist. what is the long game? how is this going to look 10 to 15 years from now? does it seem like assimilation is taking place?? not at all. we don t have to look at the long game. youal can look at france and belgium, they been doing it for that. lack of b time for longer. you can see the social on restlessness that s going on, the terrorism that s going on. sweden is really new policy phenomenon. by the way, sweden had its first terrorist islamic attack not that long ago. now getting a taste of what we have been seeing across europe already. tucker: sad. thanks a lot