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Realising the supreme one
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May 05, 2021 22:48 IST
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Kooratazhvan explained profound concepts in a simple manner, and we find this in his Varadaraja Stavam, a composition in praise of Lord Varadaraja of Kanchipuram, said Valayapet Ramachariar in a discourse. We have to rely on the Vedas to understand the Supreme One. But not many understand what the Vedas say. Some misinterpret them. It is given only to a few blessed people to understand what the Vedas say. They must be recipients of the Lord’s grace even at the time of birth. The rest think that propitiating other devatas like Brahma will earn liberation for them. But other devatas too function with limitations. Exiting the earth and going to Brahma’s abode is just exchanging one prison for another. If on the earth we are bound by iron chains, in Brahma loka, we will be bound by golden chains.
Kanchi
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His-supremacy
Unborn One is born
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April 25, 2021 22:18 IST
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The Supreme One is described in Purusha Suktam as ajAyamAna, that is One without birth. But the Purusha Suktam also describes Him as bahudhA vijAyate that is the One who is born in many forms. How can He be both the One who is never born, as well as One who appears in many forms? It seems contradictory. But it is to be understood as referring to the fact that the Lord is not born due to karma, elaborated M.A. Venkatakrishnan in a discourse. So He is ajAyamAna. But He does take many forms in His different avataras, a boar in Varaha avatara, or half man half lion in Narasimha avatara. So He is definitely bahudhA vijAyate.
Varaha
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His-supremacy
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