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Unborn One is born
Updated:
April 25, 2021 22:18 IST
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The Supreme One is described in Purusha Suktam as ajAyamAna, that is One without birth. But the Purusha Suktam also describes Him as bahudhA vijAyate — that is the One who is born in many forms. How can He be both the One who is never born, as well as One who appears in many forms? It seems contradictory. But it is to be understood as referring to the fact that the Lord is not born due to karma, elaborated M.A. Venkatakrishnan in a discourse. So He is ajAyamAna. But He does take many forms in His different avataras, a boar in Varaha avatara, or half man half lion in Narasimha avatara. So He is definitely bahudhA vijAyate.

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