Having to lie i feel is the saddest thing the ugliest part f of beingirst a homosexual when y have yourou first bad lovesay im experience for instance and you cant go to your brother or your sister and say im hurting. At first i was really guilty, and then i realized that all the things that are taught you did i wasby society would buy psychiatrists or just to fit you in a mold, and ive just rejected the mold and when i rejected the mole that was happier. These are mostly independently organizations 16ye 75 independent groups across the United States may be more now grow overnight. This is a unified effort on the part of some of the 20 and 30 organizations from the east coast. The difference is s teprimarilyf approach isti certain groups emphasize very militant confrontation tactics, other groups will emphasize a more educational approach into areas where people who dont know very muche about homosexuality. And they emphasize different ne. Things. Most groups in fact inaudible people i
America, the civil war, oral histories, the presidency and special event coverage about our nations history. Enjoy American History tv now and every weekend on cspan 3. Having to lie i feel is the saddest and the ugliest part of being homosexual, when you have your first bad love experience, for instance, and you cant go to your brother and sister and say im hurting. At first i was very guilty and then i realized that all the things that are taught you not only by society but by psychiatrists just to fit you in a mold and i have just rejected the mold and when i rejected the mold, i was happier. These are mostly independent organizations all across the country, theres somewhere between 60 and 75 independent groups across the United States, maybe more now because it keeps growing up overnight. This is a unified effort on the part of somewhere between 20 and 30 organizations on the east coast. There are differences primarily of approach and of tactics. Certain groups, for example, tend t
Having to lie, i feel is one of the and ugliest part about being a homosexual, when you have your first bad luck experience, for instance you cant go up to your brother or sister and say i am hurting. At first i was very guilty. And then i realized, all the things that were taught by society and psychiatrists, just to fit you in a mold. I just rejected the mold, and when i rejected the mold i was happier. Their organizations all across the country, where 60 or 75 independent groups across the United States, even more. They are growing overnight. This is a unified effort, on the part of somewhere between 20 to 30 organizations. The difference is primarily, our of tactics. Some groups tenth emphasize, very relative confrontation tactics. Other ones are more educational approach. Going out into areas, of what you might call Middle America people, who dont know very much about homosexuality. Some groups, most groups in fact, go for services for people in need. The major effort today, is to
President ial politics in South Carolina as the candidates try to sway a key constituency, the africanamerican vote in that pivotal primary state is our starting point this morning. Thanks for being with us. We want to hear from black voters only in the first 30 five minutes as to whether its a donald trump, another whoblican, or a democrat, is choice in 202020 . Our phone lines are open. 202 7488000 if you live in the eastern or central towns of astime zones, 202 7488001 you live in mountain and pacific. Black voters only. You can wit weigh in on social media or facebook. Morning, thanks for being with us, a lot to talk about, we will reflect on the 50th anniversary of the stonewall riots coming up at 8 30. But we want to begin with sidential cup politics president ial politics in South Carolina. We were live friday evening with andjuke clyburn fish fry the planned parenthood conference. We will have highlights from the Party Convention. This is the headline from the state newspaper i
That cold war conformity gave rise to new forms of sexual and social order in the first decade or two after the second world war. We talked about how the cold war conformity established a white suburban, middle class heterosexuality as the domestic ideal and norm in america, and how Nuclear Families came to be the kind of central calling card of american normalcy. That, in turn of course, as we have discussed before, left a lot of other people outside that norm, especially those left behind in american cities, including people of color, and those who are choosing not to get married in what was the most marrying generation in American History. Namely lesbians and gay men, but not exclusively so. Those groups, as we talked about before, came to be seen as socially and sexually deviant, as threats to American Family and democracy, and as people who should be excluded from society and the abundance of the postwar economic order. Now we are moving into the late 1960s and early 1970s to look