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Over the past decade or so, Frédéric Lordon has morphed from Spinozist social philosopher and canny heterodox critic of political economy with a formation in Regulation Theory to one of the most prominent intellectual voices of the radical .
In recent years, there has been little discussion of Marx's writings on gender and the family, but in the 1970s and '80s, these writings were subject to a great…
March 5, 2021
Links International Journal of Socialist Renewal Islamo-leftism is one of the latest rhetorical inventions of the Right propagandists in France and the United States. This term is just another device to obscure reality by classifying the perceived enemies of White nationalism under one term. Equating political Islam and leftism can only be a sign of: 1) genuine political and historical ignorance, or 2) racism.
To unpack this, let us analyze the terminology and look at a few historical facts. Let us also be charitable in our interpretation and assume that those who adhere to the term “Islamo-leftism” do not mean to implicate “Islam” as such simply, because that would be absurd given that “Islam” refers to a religion with thousands of variations and hundreds of millions of believers, just like Christianity.
In India, mainstream environmentalism and development situate biodiversity conservation and human well-being as mutually exclusive goals. This is contentious because a large section of India’s population has inextricable economic, social, political, and cultural linkages with its rich biodiversity. The 4-Cs framework is suggested to address human well-being within the purview of ecosystem assessment and management by incorporating multiple social-ecological variables. Examples of domains, attributes, and indicators of human well-being are examined in the context of the Forest Rights Act (2006). Further, the framework can be tailor-made to guide conservation practitioners, establish the discourse on human well-being in the field of biodiversity science, and broaden the normative understanding of human well-being as an essential outcome of biodiversity conservation.