Carolina. My mom and dad met while they were students at Friendship Junior College in iraq hill, South Carolina. After they both graduated from friendship, they moved permanently to great falls. Initially, they were both school teachers. You could be a schoolteacher at that time with just a Junior College education. My dad did not stay in teaching, because he discovered that what was listed on his contract as his per month payment was not the same as he was receiving. This was at a time when the boards of education for all composed of waste men, and so at the end of the year my father approached a person who was a scientist voucher for a payment. He said i noticed that there is a discrepancy here. It was a five dollar difference between what he was supposed to be paid and what he was receiving. For questioning the five dollar differential, which the School Board Member was pocketing, my father was terminated as a teacher. My mother continued to be a teacher. In fact, my first seven yea
Captions Copyright National cable satellite corp. 2008 the convention in 1960 and there was a lady there named claire luper from i want to say Oklahoma City, and she spent all of her time talking about sitins that had been done by the naacp youth chapter in Oklahoma City and i remember going away from that saying, yeah, but no one knew about them other than claire luper and a couple other people. Thats again, that thing in history sometimes when you do something, when you have a context, that accords significance, rather than whether youve done it or not. I dont doubt that claire luper and her group had done sitins. But we know about the North Carolina people. They had an impact. We know about the friendship nine. I think they had an impact. Historically thats what we look for as we look at the social string that pushes this string that pushes that one that pushes that one. Thats the key point, i think i see it the way you do. You were able to set in motion very quickly, but turning th
2009. Conducted by Smithsonian National museum of africanAmerican History and culture. The American Folk Life Center at the library of congress and the Southern Oral History Program at the university of North Carolina chapel hill. My parents were walter b. Ghaiaither and fannie b. Little gaither. Gray fall was my fathers home. My mother, fannie mae, was originally from anderson, South Carolina. And my mom and dad met while they were students at Friendship Junior College in rock hill, South Carolina. After they both graduated from friendship, they of course moved permanent ly to great falls. And initially, they were both school teachers. You could be a schoolteacher at that time with just a Junior College education. My dad did not stay in teaching. Because he discovered that what was listen on his contract as his per month payment for teaching was not the same as he was receiving. And this was at a time when the board of education were all composed of white men. So at the end of the yea
University of North Carolina. Parents were my parents walther b gaither and fanny little gaither. Uh, great falls was my fathers home. My mother, fannie mae, was originally from anderson, South Carolina and my mom and dad met while they were students at friendship. College in rock hill, South Carolina. After they both graduated from friendship they moved permanently to great falls. Initially they were both schoolteachers. You could be a schoolteacher at that time with just a Junior College education. My dad did not stay in teaching because he discovered that what was listed on his contract as is per month payment for teaching was not the same as he this was thatand a time when the boards of education were all composed of white men. And so at the end of the year, my father approached the person who signed his voucher for, uh, payment and said, i noticed that there is a discrepancy here. Differenceve dollars between what he was supposed to be paid and what he was receiving. For questioni
Carol so as you know, on monday we ended with the freedom rides. Those freedom riders were being funneled into parchment prisons as a way to hush them up. To hush them up quietly without the cameras rolling. The visual image was essential for movement, to be able to see the violence of jim crow. But it wasnt over. Bobby kennedy and jack kennedy knew it. So check kennedy is giving his state of the union jack kennedy is giving his state of the Union Address and president kennedy is all, we are fighting for democracy and freedom and there is an opportunity for what is happening here on the globe because we have all of these people. It was the middle of decolonization. Africans, asians arabs, latinos, those nations are getting free. Imperial bonds are loosening and he sees this as an incredible moment for freedom in the global south. But he didnt mention the american south. In this freedom struggle. A kind of silence there. But he needed that silence, because what he was dealing with, he h