Pound and then pound again to connect. Again, the number the access code is 1466093005, press pound and then pound again to connect. You will hear the meeting in discussion, but you will be muted and in listening mode only when your item is addressed called dial star 3 to be added to the speaker line. Best practices are to call from a quiet location, speak clearly and slowly and turn down your television or radio. If when you dial star 3 before Public Comment is called, youll be added to the queue. When you are called through Public Comment, please mute the device you are listening to the meeting on when its your time to speak you will be prompted to do so. Public comment during the meeting is limited to three minutes per speaker unless otherwise established by the presiding officer of the meeting. Speakers are requested but not required to state their names. S. F. Gov tv, please show the Small Business office slide. Today we will begin with the reminder that the Small Business commiss
Captions Copyright National cable satellite corp. 2008 Freedom Freedom. Freedom. Freedom Freedom Freedom we shall overcome those young people singing the anthem of the American Revolution of 63 were freedom riders. They were a part of the pattern developed in this revolution, a pattern fashioned by events more than events fashioned to a pattern. Along the way they not only involved the freedom ride but also the sitins, the direct Action Campaign. Borrowed the economic boycott, involved the use of federal troops, killed and has been killed. Were about to see them all, and as we see them we will see the growing participation of young whites in the battle. That participation enlarged the dimensions of the revolution physically and morally and they have taken part in increasing numbers, particularly in sitin demonstrations. It was a tactic employed by College Students in greensboro, North Carolina on february 1st, 1960 a group of freshmen from the agricultural and Technical College wrote a
Oh, freedom and we wont be afraid ill be buried in my grave and go home to my lord and be free all right freedom, freedom and we wont be afraid ill be buried in my grave and go home to my lord and be free what are we marching for . Freedom. All right freedom, Freedom Freedom come and i want to go home freedom, Freedom Freedom come and i want to go home freedom, Freedom Freedom come and i want to go home freedom, Freedom Freedom come and i want to go home [singing] freedom, Freedom Freedom come and i want to go home freedom, Freedom Freedom come and i want to go home [singing] oh, freedom, my lord i will be free we shall overcome [singing] those young people singing the anthem of the American Revolution of 1963 were freedom riders. They were part of the pattern developed in this revolution, a pattern fashioned by events, more than events fashioned to a pattern. Along the way, the negro not only evolved the freedom ride, but also the sit in. It involved a federal boycott, involved the us
Disobedience. Now were about to explore the means by the negro to civilly disobey. Every revolution has its marching music. The American Revolution of 63, forged it into a powerful weapon for unity and inspiration. This gentleman here first. O freedom and home to my lor free what are we marching for . Freedom how long are we going to march . Freedom, Freedom Freedom, freedom come and i want to go home freedom come and i wan to go home freedom come and i want to go home freedom, Freedom Freedom come and i want to go home freedom, Freedom Freedom come and i want to go home freedom come and i want to go home freedom come and i want to go home freedom, Freedom Freedom come and i want to go home freedom, Freedom Freedom come and i want to go home Freedom Freedom Freedom Freedom Freedom Freedom Freedom Freedom we shall overcome some day we shall overcome some day those young people singing the anthem of the American Revolution of 63 were freedom riders. They were a part of the pattern develo
The Dora Franklin finley africanamerican heritage trail in mobile alabama includes over 40 Historical Markers the tell the history of the city from the former location of a slave market to the civil rights era. Previously unamerican artifacts, tour guide eric finley took us from the slave market to africatown, founded by captives of the slave ship clotilda. Up next on par to, we pick up the story after the civil war with mr. Finley describing how African Americans established build businesses on the north side of town. This is the first African American mortuary in the state of alabama. They originally opened in the 18 eighties and built this building in the 19 hundreds. The real story is mrs. Alan. She started a private school directly behind us in the 18 eighties. It was just called joseph fiend allen institute. Before the emancipation proclamation, that was against a lot for African Americans to be educated. After that, schools started opening everywhere. She opened one to educate y