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i did not agree with that. he and i talked about it on more than one occasion, and he expressed his views, i expressed mine. so it depends in part upon that relationship. you know, there are various ways to participate in the process. if you are going to be a staff member for president, he is the boss and got elected. you did not. you have to remember that in terms of how you participate and whether or not you support his policies. as i say, of the differences are big enough, then you should probably move on and find another line of work. but you may also want to participate with the boss as an advocate. you might want to spend full time worried about your particular issue, whether it is gave rights or environmental issues or the deep party organization. i mean, there are a great many ways to be a part of the process. you do not have to run for office. you do not have to only serve as senior staff person for the president of united states. some of you will probably have that
argues that the modern environmental movement is made up of socialists and communists whose goal is to rule the world. it s about 50 minutes. good afternoon and welcome to the heritage foundation as the director of lectures and seminars, it is my privilege to welcome everyone to our louis lawyer and auditorium and of course welcome those who joined on the heritage of our website as well as those who will be joining us on c-span on future occasions. we ask everyone to make a courtesy check that cell phones have been turned off as we proceed. always good that the speaker does that especially. its and we will post within 24 hours on the website for everyone s future reference. hosting the discussion this morning introducing our special guest is mclaurin, a policy analyst in our thomas rowe institute for economic policy studies. he focuses on energy, environmental and regulatory issues and also examines energy prices and other economic effects of the environment policy and regu
that was a reaction to the theological changes taking place in the mainstream protestantism but it became also a cultural thing. it was something for people to get involved in and i think it is hard for us to imagine today but there was such a pervasive movement in the 1920 s that the famous sage of baltimore a man by the name of h.l. mencken, the baltimore journalist said in the middle of the 1920 s if he were to keep an egg from pullman car anywhere in america you are about to hit a fundamentalist in the head. there were millions of people who embraced it said it was much more than religious. was a cultural reaction to the way things had changed. another movement that was very big at least for a time in the 1920 s and certainly even here in the state of texas was the ku klux klan. it had seen a revival. there had been many manifestations even up until our time. many of them marginal but the most significant emergence of the particular movement were of course during the reco
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