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Entrenched power of Gotabaya Way

The questions posed by Arahat Mahinda to King Devanampiyatissa on the historic Poson Poya day, in the 3rd Century BC, keeps ringing in the minds of our people to this day. The questions about a mango tree and the kinsmen of the king were to gauge the king’s intelligence and capacity to understand, which he […]

Constitutional Protection of Environment: The cherished Role of Our Judiciary

Constitutional Protection of Environment: The cherished Role of Our Judiciary
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Magnum opus on Sri Lankan Buddhist festivals

Magnum opus on Sri Lankan Buddhist festivals
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LankaWeb – The Special Sri Lankan Elephant and the Import Export Trade

Posted on January 24th, 2021 Ashley de Vos Stemming from the advice given by Arahat Mahinda to King Devanampiya Tissa (3 C.BCE), that all beings including the animals in the forest and the birds in the air have a right to live, tradition dictated that all precious resources, are always protected. The thick forest covered hills and mountains, referred to, by Ferguson (1815) as black, leach infested and full of animals”, were dedicated to the Gods or Devas, and as a royal decree ensured its continuous protection, very few went in to desecrate it. The central highlands were mostly uninhabited; the few villages that existed were limited to the edges of the fertile valleys.

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