T. J. Holmes. New hope in the missing malaysian passenger jet. Experts are saying theyre confident the wing part found by the man on a tiny French Island of africa is from flight 370. The debris is shedding light on what may have happened. Many saying its condition supports the theory that it was a deliberate act but its not expected to lead investigators to the rest of the wreckage. Abcs bazi kanani has the latest. Reporter a critical clue loaded into an evidence van now on the way to france while helicopters search the shores of reunion island for any other debris that might have come from the missing malaysia jetliner. Its not confirmed if a suitcase found nearby is connected to the plane that disappeared nearly 17 months ago. But this morning, investigators have few doubts about the origin of the six foot long wing part a source close to the investigation tells abc news this number was on the piece of wreckage and matches a boeing 777. Only one is missing in the world, Malaysia Fli
I want the start out my talk with two quotes. Um, theyre both from the prologue of my book, and ill give a little explanation for them, um, but they introduce why i decided to write book. So the first quote is in my own prose from the prologue. We still hold certain truths about africanamericans to be selfevident; that the phrase 19th Century Black americans refers to enslaved people. That the, that new york state before the civil war denotes a place of freedom, that blacks in this new york city designates harlem, that the black community posits a classless and culturally unified society, that a black elite did not exist until well into the 20th century. The lives of my new york forebearers belies such assumptions. They were born free at a time when slavery was still legal in new york state. They lived in racialtymixed neighborhoods, first in Lower Manhattan and then after the civil war in brooklyn at a time when harlem was a mere village. They were part of new yorks small but Signific
Black gotham Carla Peterson recounts the lives of black elites in new york city in the 19th century. Professor peterson examines a community of black new read more . Recounts the lives of africanamerican elites in new ork. This is about an hour, ten minutes. Um, i want the start out my talk with two quotes. Um, theyre both from the prologue of my book, and ill give a little explanation for them, um, but they introduce why i decided to write book. Write the book. So the first quote is in my own prose from the prologue. We still hold certain truths about africanamericans to be selfevident; that the phrase 19th Century Black americans refers to enslaved people. That the, that new york state before the civil war denotes a place of freedom, that blacks in this new york city esignates harlem, that the black community posits a classless and culturally unified society, that a black elite did not exist until well into the 20th century. The lives of my new york forebearers belies such assumption
Continuing our conversation with all of you this morning about what it is like in your community, what are seeing, what are the problems and what do you think the solutions are . Those with experience with opioid, professionals and all other. To dan, a medical professional in hawaii. Line. S for waiting on the go ahead. Caller good morning. Thank you cspan for letting me talk in this forum. Was a cardiopulmonary specialist for 45 years and recently retired. 197075, 80, 85, i remember working in hospital emergency rooms, you saw many, many, many overdose patients. He patients we saw, i assisted treating, were patients from the African American community, the well, all spanics, as the ghetto areas. Wasnt a back then it problem. Apparently nobody thought nything of it, it was just a ghetto problem. Ah, just those people. Cases where opioids and where were they getting the opioid . From the street. No one bothered to research because it wasnt and im not trying to be a this, but s saying it
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