Transcripts For CSPAN3 Harriet Tubman And Womens Suffrage 20240713

Railroad conductor, and union army scout during the civil war. Next, karen hill of the Harriet Tubman house talks about Harriet Tubmans lesserknown role as an activist in the Womens Suffrage Movement. The president Woodrow Wilson house hosts this conversation as part of a series commemorating the 100th anniversary of women gaining the right to vote. Elizabeth welcome, good evening. My name is elizabeth carter, and i am the executive director at the Woodrow Wilson house. It is truly my pleasure to welcome you to the first of a series of speaking events that we are going to have on a suffrage series. The wilson house, if you have not been here before, is part of the National Trust for Historic Preservation. Wilson and his wife edith lived in this house. They turned edith turned it over to the National Trust in 1961 on her death. And it has been lovingly cared for. And so we welcome you tonight. I wanted to tell you a little bit about how we started this speaker series. Our senior manager of collections and interpretation said to me this summer when i first started the job there is a commission on the suffrage, and i think we should go to that meeting. It is the womens Suffrage Centennial commission. And i said ok. I am going to go with you. We went down to the library of congress, and we sat at a big table. And they were about 20 women in the room a big square table. , there were another 20 women on the telephone. And everyone goes around and they are introducing themselves. And they are from the alice paul house, this commission and that commission. And you know, from the National Portrait gallery. All these places. It comes around to us and i introduce myself. Im from the Woodrow Wilson house. There was a collective suck and sigh like what not to mention maybe one or two cases of whiplash. There was no oxygen left in the room. They all turned to look to us to say, do you know where you are . What are you doing here . I sent yes. ,they said who are these crazy , women attending this meeting . I said, you know we are not , crazy. We are passionate. We are passionate about telling stories. We are passionate about telling inclusive, diverse stories in this house. That is why, that is how this all formulated. It is my pleasure to have you here to start this with us. This is really we are embarking , on something that we are very excited about. So with that i will introduce you lets see. I am thrilled that karen is here. And thank you. So the womans Suffrage Centennial commission was created by congress in 2017 to ensure suitable observance of the centennial of the passage and ratification of the 19th amendment to the constitution of the United States providing for womens suffrage. It is led by susan collins, and a Bipartisan Group of women leaders. And they have welcomed us, truly welcomed us and embraced us, helping to commemorate history, celebrate the story, and educate future generations of learners and leaders. So karen hill is here tonight. She is the president and ceo of the Harriet Tubman home and National Historic park, which is, was established to operate and manage the home of Harriet Tubman. In her role at the tubman home karen hill shares core values , with visitors who tour the property. She was also influential in establishing tubmans home as a National Historic park. So with that, please help me with a warm welcome to karen hill. [applause] asantewa good evening, everyone. I do need this mic. Good evening, everyone. Thank you for coming tonight. It is such a pleasure to see you all in attendance tonight. I want to thank ms. Karen hill for gracing us with her attendance and i look forward to , a brilliant conversation. As elizabeth said, i am the curator of the house here at Woodrow Wilsons final home. After the presidency he moved directly into this home from the white house in march of 1921 and lived here until 1924. We two years ago with the , leadership of the National Trust for Historic Preservation and in concert with the Woodrow Wilson house, decided it was extremely important and urgent to address Woodrow Wilsons legacy on race by exploring more African American history of the era, and that era which preceded wilsons presidency and to highlight womens history in particular because Woodrow Wilson was in office when the 19th amendment was ratified. So this first series is starting to look back at the beginnings of the movement. We want, you might think what is the connection with Woodrow Wilson and Harriet Tubman . Tonight we want to explore the life and work of Harriet Tubman. She obviously is one of the most famous women, people, africanamericans in u. S. History. But we thought it would be interesting to explore one of her lesserknown legacies, which is her role not just for womens suffrage and supporting that movement but also for womens rights more broadly. We will get into conversations about that. I will start first, miss hill, and your mic should be on. Most of us are familiar with Harriet Tubman, the leader of the underground railroad. The moses of her people as she was called, who brought enslaved people from the south to the north seeking freedom. And emancipated herself. But looking back to the Womens Suffrage Movement and understanding the Seneca Falls Convention happened in 1848, Harriet Tubman was still enslaved in maryland. However after the war, Harriet Tubman would aid the cause of womens suffrage for the various leaders who convened at seneca falls and the various africanamerican womens clubs like the National Association of colored women. So considering her obviously amazing story from enslaved to free, and the racial divide that was within the movement, what was tubmans stance on womens suffrage and how did she articulate her position . Karen that is a great question and good evening, everybody. Glad to be here. Let me just tell you a little bit about tubman first. And then it is i think it is , easier to kind of back into where she stood on the question of suffrage. It is complicated history. How many if you have seen the movie harriet . Ok. A good number of people. So you know Harriet Tubman had this innate ability to see far beyond her circumstance. Far beyond. And she had seven core values. Faith, freedom, family, community, social justice, selfdetermination and equality. Those were her touchstones. Even when she was enslaved in maryland. For those of you who saw the movie, you know the power of faith. Her faith guided her walk, her steps. That is what led her to her freedom journey for herself and principally her family and friends. She freed about 70 people from the Eastern Shore of maryland and provided direct instruction for 70 more. In the quest for her to have a more personal relationship with her god, she went deeper. And that is apart of a liberation theology. She was a testament to liberation theology. When you said she was emancipated, her coming from the Eastern Shore of maryland up through Saint Catherine and as far north as Saint Catherine and ultimately settling in auburn, that was an important but only part of her liberation theology. So everyone thinks of harriet as very familiar with the underground railroad and all she did not to diminish that because it was what provided Frederick Douglass the Empirical Data he needed to have for his gift of oratory to talk about the importance of the value of freedom. Harriet, through her faith walk, knew that that was one part of her emancipation. So that is how she got to suffrage. Ok . Because it was becoming free along the Eastern Shore, and then becoming more emancipated as a woman in her own right. If you saw the movie, you saw she was always challenging people were challenging her. You cant do this. You cant i can do this. Dont tell me what i cant do. You know that was very profound. , dont tell me what i cant do. I know what i can do. She was very determined. So she took very good care of her vessel. She lived to be 91 years of age taking good care of her vessel while continuing her work. She was truly a pacifist, but she knew there were some just wars, i. E. The civil war. That is why she lent her person, self, you know herself to that , journey. And she challenged the u. S. Army. She was a nurse scout and spy. She actually led the first armed raid by a woman into battle. Ok . Along the combi river in south carolina. And i have been on the banks of the combi when they dedicated it to Harriet Tubman. They dedicated the bridge that brings along beaufort and college counties. Connects them. When i was doing the research about that, i discovered that highway 17 was determined by the department of transportation. It is one of the most dangerous roads in america. One of the most perilous. And i said, how perfect is it that harriet would be a part of the process of adjusting that and bringing people together and connecting people . So you know, her emancipation continues today. It continues today because we see it in all the murals that we see everywhere we go. We see harriet being depicted. In some places i am a little bit not pleased but depicted everywhere nonetheless. So her getting to suffrage, she knew that she was stepping into auburn. You should know this. They dont teach geography in school anymore. But seneca falls and auburn are in central new york. Very different from new york city. It is like it is two states. Up you know, central new york, upstate new york, downstate. People are more familiar with downstate. But auburn and seneca falls are maybe 20 miles from each other in the same locale. And the Abolitionist Movement was very fervent in auburn. So when she decided to settle in auburn, she knew she needed to be at least in an environment politically where the question of free or slave was had already been asked and answered. But still segregation still existed in auburn. Ok . Tubman, on her property, created nine cottages that were a series of homes. It was the home for the agent and indigent negroes so they could age with dignity and grace because auburn had, still has that home for the aged. At the time it was segregated. Blacks were not admitted into the home. So rather than she knew that was unjust, but she knew she had an ability to do something about it. Her emancipation im sorry. I know we are going to talk about suffrage, but i have to share this. Her emancipation was also economic freedom. And she knew becoming a landowner was a part of that economic freedom. That is what allowed her to bring her family ultimately up from the Eastern Shore to auburn where they settled. That is where she was able to have, as i said earlier, create the nine cottages on the property where she housed seniors, africanamerican seniors. That is where she, guess what, provided Free Universal Health Care to everybody at the john brown hall. This was a woman who just saw freedom through a lot of different lenses. And i feel like we are just now on the cusp of this country of a turning point. Do we want turning point. See, i got you in there. How do we go forward with that legacy . So suffrage was really key Elizabeth Cady stanton and Susan B Anthony and others wicked food ed and others would get boo out of these halls when they would try to talk about suffrage. There would be black men in the audience because the fact that women were going to get the vote does everybody know what happened . Women got the vote and then states determined to take the vote away from black men. Africanamerican men through the 15th amendment. States began to pull back. That was for tubman quite a dilemma. To advance women getting the vote, not including herself, and then black men very specifically, their right to vote was going to be abridged. There was not going to be there. That was not going to be there. That put her in a real difficult situation. Susan b. Anthony and the other women part of the leadership of the movement knew that they needed a speaker like harriet. They knew they needed someone with intestinal fortitude to advance the suffrage argument. Tubman knew that if she advanced suffrage as a concept one person, one vote that was the bigger victory to have and then to still fight on for enfranchisement of all americans. It is amazing that someone born a slave could see beyond their own circumstance. That doesnt happen. They could see beyond their own circumstance and advocate fully for her to be for women to get the vote. It is still a real difficult story to tell because there were other women of color who were scholars, who wanted to really be a part of this, who were marginalized in the suffrage argument. But tubman stood her ground. As small in stature as she was, she was twice as large in a room like this. In a room like this she stayed until midnight to hear all she had to say. She had them opening their pocketbooks. I will not ask you for money. [laughter] she had this ability and her faith fueled all of her work. That was something that people were not comfortable with for a long time. It has only been more recently, but the suffragist, particularly amongst the leaders some quite frankly were very racist. It was with cady stanton and Frederick Douglass were great , but she called blacks sambo. He took her to task on that. She did not see anything wrong with it. She allowed him to stay at her house when he needed to. He eulogized her. Not a lot of people also know that Harriet Tubman, Sojourner Truth, and Frederick Douglass all commit of the liberation theology of the freedom church, which is the african methodist episcopal zion church. I have a zion minister here with me this evening. [laughter] finding that and in auburn, there was a zion church there. That is where she felt like it had everything. It had a vibrant Abolitionist Movement. It had progressive women and men who believed in suffrage, womens suffrage. And it had, most importantly to her, the church. Which is where she was fed and nurtured. I think the argument about tubman and suffrage needs to be talked about a lot more because it really gets into what battle are we willing to take up that will advance society beyond our own personal situation . How many of us can ask, what are we doing to make a difference beyond our own personal situation . Asantewa i think that is one of the lessons of Harriet Tubmans legacy. He talked about you mentioned you talked about, you mentioned the choice that Harriet Tubman had to make as far as being a black woman in a movement that was quite frankly racist, and thought that many times, and those that know the history well, there was a split between the stanton wing that wanted to take the more conservative statebystate approach that included not supporting africanamerican mens right to vote, to the more radical wing that thought the constitutional amendment was not negotiable and should move forward and were more welcoming to africanamerican women. I want to pick up on that point about that choice. If you could talk more about Harriet Tubmans role in the beginnings of the African American Club Movement and the National Association of colored women. These women who history may not mark as separate just because they did not dedicate exclusively to suffrage, but because of the society, the idea that freedom goes beyond my situation. As a black woman i cant i should not be forced to choose between vote for myself or vote against my people. Karen i want to say that the colored womens club, they actually if you ever come to auburn and you see her headstone, the empire state chapter actually paid for her headstone that is there today. The original headstone broke many, many years ago. They dedicated the headstone because tubman was one of them. She was one of them. They were hers. There was no separation. I think that is the thing that tubman helped people to understand, that we can be together and then there are journeys i have to take that you may not be able to join. It does not separate us, but i am advancing something else. I do believe very strongly that god had predestined tubman to do amazing things. Because time and again she went beyond, beyond the average person. She was scheduled to be with john brown at harpers ferry, but they kept changing the date. That was only god that had it outlined that they changed the date and she did not feel well on the day it was scheduled. Travel was going to be too much for her. That is the only reason she was not at harpers ferry, because god had more work for her to do. But she saw some people found john brown too zealous. Earnestness,in all she understood the struggle and the pain and the angst that africanamericans endured with slavery. She did not see it as because you are white you could not possibly understand what im going through. That takes a special individual to be able to see life through that lens. In auburn, she was a woman who could neither read nor write. How amazing is that . She could not read nor write but she understood god. There is something that happens on the inside that came out in her walk, her every day walk. This is a woman who could not read or write, but if you came to my park now, you would see her bible. She could not read nor write, but her bible is there. Could not read nor write, but her hymnal was a part she wanted to have those songs. She wanted the hymnal. Input her closer to that. Could not read nor write. Could not read nor write. If you hear some of the oral histories of longtime auburnians, their grandparents told them how tubman gave them fruits and vegetables when they brought her a good report card. These were white auburnians. She valued education and excellence. Could not read nor write, but she took care of, her protein and her carbs, the balance of everything. Walking. On her farm she grew she had a vegetable garden. She had animal husbandry. She had trees propagating the last of the original apple trees. If you invite me back i will be able to offer you a tubman variety apple. And her favorite fruit was the strawberry. I have a hard time taking strawberry off a chocolate cake, but tubman knew was the better choice for me. I think the Health Care Industry is going to find a way this is an example of how we age with dignity and grace and keep ourselves healthy. This is a woman well into her 80s it was still traveling independently back and forth. When colonel shaw passed away she made the trip from auburn to boston, and that is still not easy today to traverse. But tubman did it. It is because she understood that america was greater, that the promise of america was greater then what it had exhibited in her lifetime. Her emancipation journey said i need to plug into those pieces where i can make a difference. Getting back to suffrage, i believe tubman really supported women who believed intemperance. This was consensus who believed in temperance. This was consistent. She was unaligned that community. Tubman knew clearly that black woman for being marginalized. She was determined that she was not going to allow them to marginalize the voice of this black woman, of herself. She knew she was speaking not only for herself but for her sisters who had been marginalized. Coming out of the liberation theology, we know how later Sojourner Truth picked up that mantle. That is not an accident. That is not an accident. That is one woman empowering with her voice another woman. It is like the drum. People understand the power of the drum. The drum in african culture beats in a way that informs people of next steps and what they should be doing and invigorates and enlivens and tubman was all of that. People were spellbound. In the movie they show they make a reference to the seward house. She is telling they are trying to talk about the fugitive slave act. It is not enough to bring people to freedom. We have to get them to canada. That is another 400 miles. Her longest journey has only been 100 miles to philadelphia and further north. She said dont tell me what i cant do. That is a bold statement. Frederick douglass is in the room. These are men. Seward is in the room. His wife francis is in the room. She is in mourning. But dont tell me what i can do. It is that liberation theology that says freedom is more than personal freedom. It is social freedom, economic freedom, political freedom. That comes from the zion church, the freedom church. Asantewa thinking about how sort of blind she was to division of freedom. It is an equal opportunity thing for her in the way we think about it in the 21st century. Karen if you are not free at everything you do, you are not truly free. We all need to recognize that. If our votes dont count, we are not free. If our votes are suppressed, we are not free. If we dont have people opportunity to pursue our better selves, we are not free. It is just that plain. She was a moderating force for those who are very racist those who are part of the tubman this is what makes things real for me. When things like this [laughter] asantewa its ok. Karen she was a moderating force. She was not someone who stepped into suffrage to make a complicated situation more complicated. She was a person able to step in and say, look, it is not perfect. Here are the reasons why i should not even join this movement, this suffrage movement. The womens rights movement. Here is why i must join. When i look at the womens march for instance, and the divisions it was a great coming together in 2017. Oh my god. Everybody was so excited. My goodness. I have a pink hat. Everybody is so excited, and that is when the events of tubman was still on the front of the treasury department. She was going to be on the 20 bill. [applause] asantewa people understand. Karen that is predestined. It will happen. She is out there. Everybody has the hats. It is wonderful. And then the divisions begin to creep up into it. I thought we were going to be doing this. I am prolife, im prochoice. Why is this we need a harriet to say wait a minute. We are fighting for something larger than ourselves. We are fighting for what democracy and its true form ought to look like. We as women ought to be free to express ourselves in every political facet and full participation. We have not had the harriet moment yet. I am prayerful that it will happen. We are all a part of something so much greater. She saw a mosaic of america. We have not gotten there yet, but she saw a mosaic of america that is far richer in its diversity, in its full embrace of people. I think that is the work going forward. So, these divisions that the Womens Movement is experiencing now is very much akin to what happened during the fight for the vote. Believe me. It was not an easy time. Native american women excluded. Latino women excluded. Asian women excluded. We were not good people. I think we all have to share in the blame and we all have to share in the full embrace of the commemoration of 100 years. We actually call it a commemoration as opposed to a celebration because of the groups who were excluded from being able to participate. How unfortunate that no one stopped to think that if we had these groups included we maybe would have gotten there a lot sooner. We would have learned incredible examples from the west. As he went further west and new states were formed women had incredible rights and were included. Some of the redder states had the more progressive policies towards women. If we open ourselves to the possibility that we can really be greater than who we are, and that is what tubman saw. She died on march 10, 1913. Exactly one week after, what . The infamous parade that took place in washington, d. C. The organizers for the parade, alice paul, they wanted a bit of diversity. Not complete. Just a bit, a sprinkling. Ida b. Wells. Delta sigma theta. I am a proud delta. Everyone should know that. To participate in the parade. Then they were like, you will be at the back. This is among progressives. You will be at the back. They did not see anything wrong with that. We are so good let me be honest. The most difficult times ive had in my life have been among progressive and liberal people. Ok . Because i was brought up prepared to deal with people who were not. But you will be at the back and the deltas and they said certainly not. Certainly not. Not even thinking of the optics of that. If for no other reason, do you really want these newspapers who are chronicling this amazing event that your president just before his inauguration. That was alice paul. Katie chapman was the diplomat and alice paul was the activist. Just at the back. When we hear this i read about that but im a little girl in my moms house and my grandmothers house hearing about the civil rights struggle and the back of the bus. I did not realize this is not the first time. You will be at the back. What makes people think that they even have the temerity to ask somebody to take a backseat . That is an important question. We need to ask ourselves as a country and answer it. Because you accept sitting at the back, there is a lot of other things that follow under that that those same people are at the back. So, in 2013, i came down here. It is funny because i had another injury. I work at the park. Im just a clumsy person. I came down here to purchase a to participate in that march. , harriet, how different is this now . We dont call them parades anymore. It is a march. It is a protest. It is to Say Something. It was such a gathering of diversity and inclusion. It was intergenerational. Men and women. It was a different, different experience in 2013. So, in 2020, commemoratively, i think we have a great slogan. Forward into the light. We all need to get to the light. A lot of iconic buildings across the country are going to be lit up in the colors of suffrage, which are the white, the gold and purple. You have. Ok. You got your scarf. Ok. It is not an accident those colors are white, purple and gold. Brenda will tell you in the protestant denomination every womans group, white, purple and gold. The bishops, white, purple and gold. There is something thematic that says we are trying to get to the light. On august 26, everything will be all lit up. Before that im really glad the commission will be coming to central new york. We need to experience what women experienced at that first convention. It was raucous. It was not organized. What we want to have come out of it . God knows im sure these women did not think he was going to take them from 1849 to 1920. That is a lifetime. That is truly a lifetime. We will be in seneca falls. We will tour the tubman park. They need to see how this woman came from a semi rural situation about 20 miles away but she was an incredible influencer. When the movement started she was still enslaved. Harriets campaigns went from 1849 to 1859. She joined up when she finally settled in auburn. She was like she was a spark of energy that they needed. Just the right dose of activism and diplomacy. Very, very supportive of women, do not let men marginalize you. Do not let them tell you what you cannot do. She knew that owning the land was really important. That gave her rights. Every time i read about more young women are buying their own homes, not waiting. Nothing wrong with marriage but not waiting for marriage per se. I am like great. The Lending Community understands they have to treat single women and married women equally to men. These are still the struggles we in what we don locally just to advocate for women all the time until we get to the point where we dont really have to do that anymore. I dont see that happening. Asantewa it seems like a lifelong karen exactly. For humanity and for our partners. Our men and women partners. It is important that people understand Human Dignity and how we get there. How do we get there . We dont think about that very much. We teach children dont do this, dont do that, but we dont teach enough about how everybody is important. Everybody is important. Harriet tubman created the space for us to begin to start the conversation. Asantewa yes. In preparing for this conversation and thinking more deeply about Harriet Tubman in a way i hadnt before excuse me i thought perhaps the suffragettes of wilsons presidency were much more radical than Harriet Tubmans generation, but were it not for harriets own revolutionary work and ideas, perhaps the country may not have been karen we would still be trying to get the vote. I honestly feel that. I feel she did the ground work for helping to fortify the next generation of leadership to come. That is really important. Its amazing. She could not read nor write but people would read her speeches as recorded by other people. That is amazing. The press followed her. When she died, the New York Times covered it as a major story. She left women of the zion church in charge of her home for the aged. She understood she had to provide agency for women and not enough of us do that. Not enough of us do that. I just cant she took care of her parents. I dont understand why the eldercare community has not lifted her up. A lot of the struggle with how we care for ourselves and our parents she understood that. Much was mom pretty despondent she came from the Eastern Shore to auburn. It was like all of the good had been taking out of her been taken out of her. She had lost another daughter. She had three daughters taken away. Rachel died and, you know, she was really very despondent. Harriet just knew i have to take the lead, bring my parents up and we will work out the situation together. A lot of us are struggling with that today. I recommend everybody read bound for the promised land, by clifford larson, a great personal friend of mine and written literally the seminal work on tubman up until about 15 years ago. There are over 250 books written about tubman, but they were all childrens books. Filled with great myths. One myth after another. Kate was among the first to write an incredible, welldocumented biography of tubman. This scholarly work is something i recommend. There is always something going on in your life. You can find it in the back. Read the passage. You feel better. It is kind of a bible of sorts for me. You feel better. Let me tell you how god works. Kate larson is a white woman, historian, who has done incredible work on tubman. Still doing incredible work on tubman. Me, i am a member of the african methodist zion church. This is how god works. I came to that position looking for how i could volunteer at my local church. They said boy, do we have something for you to do. [laughter] and things happen from there. Kate and i went to the same Womens College in boston. Our years overlapped but we were never friends. See how tubman works. We are such kindred spirits. She has brought us together. We talk almost on a daily basis. Asantewa wow. Speaking of that, that leads me to the final question before we open it up to the audience. You touched on it a bit. I am curious to know as a leader of a Historic Site, what do you think sites like the tubman home and the wilson house, these iconic last homes of important americans, what role do we have to advance the history forward beyond opening our doors to the public in a general way for tours, but how do you see Historic Sites being a part of all this vision for equality and freedom you talk about . Karen i think if you operate and manage a Historic Site as we both do, the site has to always be alive. It has to breathe. History for historys sake, but i think if the site is alive, if it is looking at part of wilsons work, and he called suffrage one of his greatest accompaniment. His greatest accomplishments. Ok. [laughter] i think that would be an interesting [laughter] ok. When you are willing to open yourself for examination and when you collaborate with other parks we should be talking about an event in 2021 or 2022, what have you, that we can do together. One of my aspirational themes is ive had one very preliminary talk but i want to have a national day that would honor Harriet Tubman and her Servant Leadership. I am here quite a bit. Every time i am here in d. C. , which i love and have worked here so many times, there are a lot of leaders and not enough servants. Ok. I am hoping that one of our renowned houses of worship here we have a worship experience that talks about being dedicated to Servant Leadership. I will be calling on you to join us in Partnership Around that. Having the gravitas of a former president , historic landmark be part of this occasion makes others harriet is still harriet to some people. I understand that. We have got to get Servant Leadership back on the board for the way in which we walk. It has got to happen. Asantewa thank you. You have talked beautifully about Harriet Tubmans dynamism. I think she is one of the most wellknown but also perhaps the most misunderstood or littleknown about her dynamism. We will open up to the audience now to ask questions that you have for karen hill. Feel free to stand without a mic. We are an intimate crowd. Raise your hand and we will point you out. Yes maam . How can we help take what you shared tonight on this collaboration and uplift and get a day for Harriet Tubman . You have got the 20, the stamp, but we are not getting it done. Karen interestingly enough, senator schumer settlements ago senator schumer several months ago asked for an investigation regarding the 20 bill. I will share publicly that the bureau of engraving and printing came to auburn. We had an amazing visit. They took it all in. We went through this journey with them. The bill was well on its way. That is all i will say. I just said they came to auburn and there were a lot of things that happened. It is kind of abrupt. I juxtaposed that and i hear my mom talking to me now about making myself a target but i cant help it. [laughter] i remember when our leader went to the Smithsonian National museum for African American history and culture. Saw the exhibits and they said, what did you think of the museum . Great, great, great. Wonderful. Was there anything that stood out to you . The exhibition on tubman. Too many places in the museum. Harriet tubman, Harriet Tubman. Dr. Carson and his wife are standing behind. Ok, ok. I remembered it was a womans conference at our wonderful white house. Before the women lead our wonderful leader said, i bet you dont know i bet you dont know who led the first armed raid into enemy territory. One of our very own, Harriet Tubman. I was like, ok, all right. We had the signing of the suffrage coin happen. I was not able to make that. But tubman was referenced again. There is incongruous these platitudes about tubman. And then she should not be on paper money. I believe in prayer. I also believe in action. And, the first week of the impeachment inquiry in the house, the hearings were scheduled on wednesday and on friday. On that thursday, you were there with me, the house decided to have a screening of the film at the capital in the evening. Which was wonderful. Steny hoyer got up and spoke. Then Kevin Mccarthy got up and spoke. He said, i want everyone to know there is bipartisan support for Harriet Tubman to be on the currency. Part of our job collectively is to remind our leaders. I did over 500 hill visits, meetings, before it became a before we became a park. We have to have a Similar Movement like that. That goodwill ought to translate into good action. That is where we are. I feel very encouraged. I am thrilled that the president had those wonderful words to say about tubman. I will remind him. Here is. Here it is. Here it is. I am grateful senator schumer asked for an i. G. Investigation as to what happened. I am thrilled that minority leader mccarthy said we support tubman being on currency. These are documented circumstances. God is on the throne. Harriets god is on the throne. I know it is going to happen. I cant say exactly when but it is moving in our direction. Everyone here, when you hear about an opportunity to gather, because we had harriet on the hill day before we got the legislation taken care of for us to become a national park. There will be a similar kind of action where people will be asked to speak up. Call your congressperson, call your legislator, call the people in the womens caucus, because that is a bipartisan caucus. Let people know it is important. It is so important. She was selected twice by the people of this country to be on the 20 banknote. I will be honest. When she was first selected that was great. When the president decided to do a redo of all of that, and i said ok, i wasnt happy but ok. We had the then treasury treasurer of the United States, rosie rios, came to auburn. We went through all the paces. She was shocked when we were in the Wesleyan Chapel to hear from people. There were maybe three black people in the room. In that hot, crowded, steamy hot crowded day in the summer to hear people say, harriet needs to be on the 20 bill. Then they had historians convene at treasury two or three times. Everyone ultimately decided she needs to be on the currency. She needs to be on the 20 bill specifically, the most ubiquitous form of currency. That will be the greater education for how far america has come. That will probably be one of the best Economic Empowerment tools for everyone. I believe we will make good choices about everything that we do with those tubman 20s. [applause] asantewa any more questions . Yes. Im just about the finish the first book of fiction. I wonder if you have a comment about the role of the magical realism of Harriet Tubman in the book. Karen no. But he is someone i much admire. He is a voice that needs to be listened to. There is magical realism in a novel. She plays a part of it. It is interesting. Karen what i have been much more focused on quite frankly is i spend the movie did a wonderful thing for me because it took the issue of her faith and made it clear to people. Where faith stood. It made it more clear for me personally how faith has to really be in abundance in your life in terms of guiding, as a guidepost. I spend a lot of time like i said, the 250 books written for children. The myths about tubman are just tremendous. They have been written over and over and over again. A lot of what i do is dispelling the myths so we can look at who she was and what she did. Another thing i do is i am a huge admirer. Everyone in this room is of dr. King, of rosa parks. I really try to make sure all those admirers understand that the groundwork was laid by harriet. Even Frederick Douglass, he says his work was fueled by the work of harriet. Sometimes it is really hard in the work that we do when you are lifting up someone who was a historical figure. A little easier for you guys because you have a president. Asantewa not right now. [laughter] karen it is really hard when they only go as far back as dr. King. That is sort of where we are as a culture. There is a whole lot of stuff that happened prior to that. That we forget about completely. So, that is where i spend my time. You mentioned liberation theology. I am from central america. Liberation theology in the 60s, 70s, 80s played an extra ordinary role in the struggle for liberation. When you articulate how do you in an africanamerican context see liberation theology . I think it is fascinating and very important. To integrate and unite. Karen so, latin america is so wellknown for his liberation theology, particularly through the catholic church. In the african methodist episcopal zion church, liberation theology really took its basis from we were founded in Lower Manhattan on john street. An arrival for slaves, for people of color to come to this country. Our theology we are methodist. We believe in order, order, order. [laughter] order. The liberation theology says it is more than just sitting in the pew. We are known as the freedom church. I think that is one of the reasons the church has been able to sustain itself and to remain relevant. It understands it is not just what we do, what we practice. We practice inside the walls of the church. It is what we practice outside the walls of the church. Brenda belonged to over 80 ministries. It does dynamic work in other realms. Builds housing, helps with employment, provides childcare. Helps with the elderly. Liberation theology is doing all we can for all of us collectively. Participating. Monday is our day with the soup kitchen. In the community. It goes around. Being a part of something greater is what we do. We dont practice politics in the church. We inform people of their rights. Their right to vote. Not just in november but school elections, down ballot, all of that. Encouraging that and bringing up children so they know they are citizens of this country. I think that black and brown people particularly are going to have to learn how to Work Together with each other and all of america. I dont think that it does anyone any good to say this group is a minority now and in 20 years it is going to be this group. We are all in the same situation. How do we how do we see further than ourselves . That is really what i started with. Tubman saw beyond herself, saw others. That is part of the liberation theology. Knowing that freedom is a continuing, evolving struggle. Because our constitution, as wonderful as it is, is not a perfect instrument. We have been seeing that lately. [laughter] karen it is only the people themselves that can make it more perfect. I dont know if i answered that. It is very moving. We see the theology is in the other. The poor, the other person. That is how we realize ourselves. In latin america we have not heard or seen the last of it yet. There will be a resurgence. That integration with the struggle karen it has to happen. Especially in this metropolitan center. This is not a country. It is the center of an empire. We have to unite the here and the there. The there is not alabama only. Karen absolutely. Thank you. I had a question about something that did not understand that you said about the service. What is it . The Servant Leadership. If you could explain with that is. Karen Harriet Tubman was catapulted as a leader for her iconic work. But she never stopped being a servant. Shes never stopped using her hands and her mind and her being to serve others. You have to be willing to serve. You have to be willing to serve without acknowledgment. Doing the right thing because it is the right thing to do. A lot of leaders here not enough servants. If they serve, they want it on tv at 6 00. You have to be willing to serve because then you are truly doing good. You are helping someone else. That is why i think it is important that we have an exposition of Servant Leadership. You need a staff of servant leaders to get the 20 bill done. Karen absolutely. They have to be leaders to do that. Karen but they have to be willing to serve. An effective leader is a leader who is able to show people are show people who are following him or her or that he or she is a servant. You have to be willing to wash the feet, ok . If you are not, you are not there yet. Im sorry. [laughter] asantewa any other questions . We have time for just one more. I am a midwife. I know one of Harriet Tubmans roles was she served as a midwife. At our church, our unitarian church, we had a whole service dedicated to her as a midwife of consciousness. That she midwife to the consciousness of the nation and we as midwives now, that is a part of our ongoing work. Do you have a comment about that . Karen no, but i will say her midwifery is amazing. This is a woman who, as i said, she could neither read nor write and she never had children herself. But in every way she made herself available to serve. To bring children into the world and nurture children herself , having adopted. We know at least one, perhaps two children. She took in children. There were children who were whose adoptedd, parents returned them back to the home. I dont even want to get into all of that. It is almost as if people were also adopting children not forgiving for giving them a loving environment but it was somebody else who can do something else. Hard to place children can count on tubman to give them a wonderful home, a wonderful home environment. From the local adoption agencies, they have closed and moved on. Some have given us their records. We think this is Harriet Tubman and her husband who adopted this child, who had been returned six prior times. Her service is astonishing. She took care of her nieces and her nephews as if they were her own. She is very, very fond of the sewards. William and francis seward. She was going to be buried closer to them, but she had a nephew who died indigent. She gave up her burial plot. That is where her nephew is buried. He is buried closer to her second husband, nelson davis. She is buried another 100 feet away. Asantewa we have come to the end of our program. Thank you. [applause] and thank you to the audience for spending your evening with us. Thank you, cspan. We encourage you to visit us again for tours and for the remainder of this series. You have flyers in your chair. If youre interested in Harriet Tubman books, we have a few left in the gift shop. One copy left of the larson book that karen mentioned. On your way out feel free to stop in and we hope to see you again. Thank you. [captions Copyright National cable satellite corp. 2020] [captioning performed by the national captioning institute, which is responsible for its caption content and accuracy. Visit ncicap. Org] you are watching American History tv, all weekend, every weekend on cspan3. American history tv is on cspan3 every weekend, featuring museum doors, archival films, and programs on the presidency, civil war and more. Heres a clip from a recent program. If you want to look back to the declaration of the constitution and tell a story about american identity that was born then and has endured through the years, you can do it. But it is not a very happy story. If you are looking for a continuous theme in American History, the theme is really putting unity ahead of justice, putting unity ahead of equality. The shadowtory about of slavery hanging over the nation. It is what i call the darker story of america. The story also starts with declaration, which brings together the free states and slave states. America is going to fight for freedom as one, and we have to do that to achieve independence, because the states acting separately cannot defeat the british. This is the most powerful empire in the world. But it means free states and slave states must join together, and that means that the declaration is not going to say much about slavery. Jeffersons first draft does it Say Something it says two things. First, it blames king george for the existence of slavery in america. Jefferson did think slavery should not have come to america. It also blamed king george for inciting slave rebellions. Jefferson thought slaves cannot be freed, they would be dangerous. The final draft takes out the attack on slavery itself but leaves in the complaint that king george is encouraging slaves to rebel. The declaration announces principles inconsistent with slavery, i have set i dont think it does, it deliberately does not criticize the practice. You can see it, it is in their theres taken up in and is taken out. After the revolution, have the articles of confederation. Those are basically a treaty among independent states. The people who drafted the articles of confederation remember the tyranny of the british. They set out to create a Central Government that is too weak for a tyrant. They succeeded brilliantly, but the Central Government they k tote is also too wea govern effectively. Again, we have to get everyone on board, we have to get the free states and slave statesbecause if we cant get oe single dominant nation on the north american landmass, the european powers they pick off the isolated states one by one. France, spain, england. They will come in and dismember the United States. So the founders constitution except slavery. It protects them in the ways i mentioned before. It rewards slave states with extra power in the federal government. Announcer you can watch this and other American History programs on our website, where all our video is archived. That is cspan. Org history. Located about 1 hour drive southwest of pittsburgh in rural western pennsylvania, Meadowcroft Rockshelter has been the site of extensive archaeology work since 1973. Pittsburghrsity of students painstakingly removed layer after layer of sediment, evidence of human activity as early as 19,000 years ago was revealed