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Repealing blasphemy laws impossible, Pakistani Christians told

Repealing blasphemy laws impossible, Pakistani Christians told
Event to commemorate martyr bishop is told that Christians must learn to manage draconian laws
Supporters of religious group Aalmi Majlis Tahaffuz Khatm-e-Nubuwwat march during a rally in Peshawar in July 2020 in support of Khalid Khan, who shot dead a man accused of blasphemy in a courtroom. (Photo: AFP)
Catholic priests and nuns at a recent debate on minority rights urged Christians in Pakistan to avoid demanding the repeal of blasphemy laws.
“It is impossible to abolish blasphemy laws. Our struggle to end it will fail. It is wrong to raise such slogans. It creates unrest. We are heralds of hope but we should not give false hope to others. People don’t listen,” said Father Khalid Rashid Asi, director of the Diocesan Commission for Harmony and Interfaith Dialogue in Faisalabad Diocese. ....

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The clock is ticking for Pakistan's beleaguered Christian nurses

The clock is ticking for Pakistan s beleaguered Christian nurses
Christian rights activists must continue the peaceful struggle of Bishop John Joseph to end the misuse of blasphemy laws
Christian staff nurse Maryam Lal (left) and Catholic nursing student Newsh Arooj were arrested on blasphemy charges in Faisalabad last month. (Photo supplied)
Religiously charged staff of Lahore mental hospital take over the building. This headline may seem like something ripped straight out of a psychological horror film, but it actually happened on April 27 when Muslim nurses occupied a chapel at the hospital that was used for Sunday services after they accused a Christian nurse of committing blasphemy by sending an objectionable video to a nurses’ unofficial WhatsApp group. ....

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Rights of minority citizens in Pakistan | Dialogue

On the rights of religious minorities in the Case Law
The case law in Pakistan presents diverse trends with regard to protecting the rights of minority communities. Before the 1980s, the case law was mostly about issues related to personal or family laws, whereas afterwards, the focus shifted on collective or community concerns. It seems that minorities increasingly approached courts seeking protection of their socio-economic interests and their civil and political rights after the 1980s.
The secession of East Pakistan came as a marker of increased structural and systemic challenges for minorities. In addition, apparently two factors influenced minorities’ choice for seeking legal remedies. First, the introduction of the 1972 policy of nationalisation of educational institutions impacted the Christian, Parsi and Ahmadi communities in particular. With the surrendering of their educational institutions, these communities lost their social vibrancy and relevance to a large ....

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