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Watch Your Words | The Jewish Press - JewishPress com | Rabbi Dovid Goldwasser | 29 Tammuz 5781 – July 8, 2021

Watch Your Words | The Jewish Press - JewishPress com | Rabbi Dovid Goldwasser | 29 Tammuz 5781 – July 8, 2021
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Everyone s Rosh Yeshiva

 More than four decades after his passing, talmidim, assistants, and the American hosts of “everyone’s rosh yeshivah” share their personal memories of Rav Shmuel Rozovsky     It was a frigid morning in late January of 1978. A throng of men stood together in the arrivals hall at John F. Kennedy Airport in New York, eyes trained on the door. Suddenly, the doors swung open and a tall, dignified rabbi appeared. Instantly, the waiting crowd locked arms, began a celebratory tune, and began to dance toward him. A weakened Rav Shmuel Rozovsky approached the joyous crowd with surprise in his eyes and waved them off, but they remained undeterred. The leader of the group, a veteran talmid, clasped Rav Shmuel’s hand warmly and whispered some words into his ear. Slowly, the great Ponevezher Rosh Yeshivah began to smile. He beckoned the group to a nearby seating area where they crowded around him in silence. No matter that he’d just concluded a grueling flight, no matter that his

Documents of Cutting

gett in colloquial terms refers specifically to a bill of divorce (see Rashi to  Gittin 65b and Maimonides’ commentary to the Mishna  Gittin 2:5), as we shall see below. In Biblical Hebrew, by the way, a bill of divorce is called a  Sefer Kritut (Deut. 24:1-3, Isa. 50:1), literally “Scroll of Cutting.” The Tosafists ( Gittin 2a) cite Rabbeinu Tam as explaining that a bill of divorce contains twelve lines of text because it is called a  gett (GIMMEL-TET), and the  gematria (numeric value) of the word  gett equals twelve. Some authorities understand the Tosafists to also be explaining why a bill of divorce is called a 

In Name Only

The 21 percent of people who don’t like their first names   Arthur Brooks, until recently the head of the American Enterprise Institute, a leading Washington, D.C., conservative think tank, is a very interesting fellow. He spent a decade playing the French horn with a symphony orchestra, but is far better known as a social scientist and a writer on themes like happiness and giving. He’s also, by his own admission, among the 21 percent of people who don’t like their first names. He writes that ever since he was a child, he has cringed a bit whenever he hears someone say his name. “One of my earliest memories,” he wrote two years ago, “is of a lady in a department store asking me my name and bursting out laughing when I said, ‘Arthur.’ Before you judge that lady, let’s acknowledge that it is actually pretty amusing to meet a little kid with an old man’s name…. One thing I constantly hear from people I meet for the first time is, ‘I imagined you as being mu

Thou shalt not steal | Reuven Chaim Klein

Thou shalt not steal | Reuven Chaim Klein
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