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“There was the Council of the Fathers – the real Council – but there was also the Council of the media. It was almost a Council apart, and the world perceived the Council through the latter, through the media. Thus, the Council that reached the people with immediate effect was that of the media, not that of the Fathers. And while the Council of the Fathers was conducted within the faith – it was a Council of faith seeking intellectus [understanding], seeking to understand itself and seeking to understand the signs of God at that time, seeking to respond to the challenge of God at that time and to find in the word of God a word for today and tomorrow ....
Quae cunctas haereses sola interemisti in universo mundo A.
The 20 Councils prior to the Second Vatican Council had all been convened in order to extinguish the chief heresy or evil of the time: through an ever deeper and clearer enunciation of Church doctrine. This Council was different on two counts: first, in that it was not occasioned by any contemporary heresy or evil, and second (as we have already noted above), in that it was not dogmatic. It nowhere used the formula by which dogma is infallibly defined, and moreover did not present itself as a dogmatic, but rather as a ‘pastoral’ council, understanding pastorality as a matter of action and reform. Pope Paul VI stated in a General Audience that: ‘differing from other Councils, this one was not directly dogmatic, but doctrinal and pastoral’[1]. One might say that it was dogmatic ....