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, Andrew Doyle explains why censorship impoverishes us all. Our scene begins on a lake of fire. Satan has been cast into Hell after a failed rebellion against God, and is fixed in chains along with his cohort of fallen angels. He assures his second-in-command, Beelzebub, that their defeat is only temporary, and that he intends to recover and continue the struggle against the tyranny of heaven . He breaks free and flies to dry land where he calls on his army to reassemble. This is the dramatic opening of Paradise Lost (1667), John Milton s epic poem about the fall of man. Amid Satan s company of demons and counterfeit pagan gods there is an unexpected cameo which takes the form of a topical allusion. As Satan strides across the fiery landscape, Milton focuses our attention on his mighty stature by comparing his spear to the tallest pine / Hewn on Norwegian hills , and his shield to the moon, whose orb / Through optic glass the Tuscan artist views . This is Galileo, ....