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Unchanging One
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June 03, 2021 22:10 IST
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Kooratazhvan, in his Varadaraja Stavam, extols Lord Varadaraja’s qualities using words that remind us of Upanishadic descriptions. This is to show that Varadaraja is the Supreme One, said Valayapet Ramachariar in a discourse. One of the words he uses is niraabaadham. This means He is changeless. Non-sentient (acetana) things change by appearance and by character. When milk changes to curd, the taste and thickness change.
What about cetana (sentient beings)? The atma may take different births. But it does not change in size. It may be born as a human being in one janma and as an elephant in another. It does not increase in size to match the size of the elephant. If born as a human being, the atma has dharmabhutajnana (attributive consciousness), and is able to talk, to sing, to write etc. If it is born as an animal, it cannot do these things. So, while its appearance or size does not change, there is
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Qualities acquire merit
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May 20, 2021 22:09 IST
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In his Varadaraja Stavam, Kooratazhvan talks of the qualities of Lord Varadaraja, said Valayapet Ramachariar in a discourse. Usually, we classify people as good or bad depending on their qualities. Some qualities are universally accepted as good, like sympathy, humility, patience etc. One with daya helps those in difficulty. He who feels no sympathy for a fellow human being is bound to be called a wicked person. At the same time, a good man does not expect anything in return for his help. A person may be brilliant, but his brilliance is of no use if he is arrogant.
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Repository of mercy
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May 06, 2021 22:53 IST
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Kooratazhvan, in his Varadaraja Stavam refers to Lord Varadaraja of Kanchi as Srinidhim and also Dayanidhim. The description of the Lord as Srinidhim reminds us of the role of Goddess Mahalakshmi in bringing us close to the Lord, and thereby paving the way for our eventual liberation. He is also Dayanidhim He is the repository of daya (mercy). His mercy is not finite. It is a wealth of mercy, which is what saves His devotees. Kooratazhvan also uses the description ‘sarva bhoota suhrdam’ for Lord Varadaraja. That means He has no enemies. But if that were so, then why did He kill during His avataras? Those He killed were inimical to His devotees, and this earned His wrath. They were punished for the sin of tormenting His devotees, elaborated P.B. Rajahamsam in a discourse.
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