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Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. In case of abuse, In the chapter before parashat Sh’mini (chapter 8 of Leviticus), Moshe anoints not only Aharon, but also all that is in the mishkan, the altar, the basin and its base. The verb for anointing, MaShaHh (משח), is a direct descendant of the verb MaShaH (משה to draw out). An anointing is a drawing out of oil upon an object or person indicating that that person or thing has been drawn out to fulfill a special function. Allegorically, the Torah is designed to bring us closer to God’s bringing forth of existence in order for us to mentally process and engage what is made available to us in experience. In order to achieve this, we utilize our mental faculty of bringing things ....
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Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. In case of abuse, Of the 12 occurrences of the expression: לכהן לי “for the purpose of performing the priestly functions for me,” half are to be found in parashat T’tsaweh. Allegorically, this expression means “for the purpose of giving something precise and mindful attention with respect to me.”1 In Judaism, the kohaen represents the ideal behavior to which every Jewish person is to aspire. As stated earlier in Exodus: You shall be to me a kingdom of priests and a nation of holiness. A kohaen is a person who behaves with precise and mindful intention, a person who engages experience with precise and mindful attention. The first priest was Aharon. Allegorically, his name means � ....
Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. In case of abuse, The most frequently used names that refer to G-d in the Torah are the tetragrammaton (YHWH), Elohim, El and El Shaddai. In the previous parshah, the text connects the tetragrammaton with the verb HaYaH (היה – to be, exist). The YHWH, being the piel form of the verb, therefore translates as “G-d’s bringing forth of existence.” The words El (אל – G-d) and Elohim (אלהים) predate Judaism and were used in the Hebrew and Ugaritic of the Canaanite pantheon. El (אל – G-d) was the first of the gods. Etymologically related to the words el (אל) to, toward; ayil (איל) ram, one who rams forward; and Ya/aL (יאל) to endeavor to advance forward; the word El (א� ....
Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. In case of abuse, A quick perusal of English Torah translations demonstrate a difficulty in translating, k’tonet pasim (כתנת פסים), Yoseph’s coat of many colors. There can be found: “coat of many colors, coat of long sleeves, coat of long length and coat of stripes.” The word pasim (פסים) comes from the root PaSaH (פסה) meaning to spread or spread apart. In Psalms 72:16, this word means abundance. It also carries a sense of “what is widely spread apart” which is made evident by two related roots PaSaS (vanish – פסס) and /aPhaS (to be the end of – אפס). The word k’tonet (כתנת) is specifically a coat made out of felt, one that is compressed and matted tog ....