“Big Zionist Jews”: powerful and influential Zionist Jews who wished to create a neo-colonialist Jewish homeland in Palestine of which they would be the political and religious elite.
“Little Jews”: hitherto non-Zionist Jews who suffered leading up to and during World War II and who could be persuaded to leave the comforts of Europe after the war and settle in Palestine as cadres serving the Big Zionist Jewish elite.
Essay Title: The Holocaust: Big Zionist Jews vs Little Jews.
If you ask your run-of-the-mill Jew or Gentile if a Jew can be an anti-Semite, they would look at you as though you were crazy. Jews aren’t anti-Semitic, they are the victims of anti-Semitism. To call a Jew an anti-Semite would be, they think, absurd–a self-contradiction and logical impossibility. No, only Gentile anti-Semites would entertain such a notion and employ it to divide the Jewish community against itself. But what if it were true
JNS.org – A synagogue in Houston has filed a federal lawsuit against the city claiming that it is violating its.
“Jewish communal rights are deprived by the Soviet government of elementary needs to sustain even a modest level of existence and growth,” King said.
King noted that while “Jews in Russia may not be physically murdered as they were in Nazi Germany, they are facing every day a kind of spiritual and cultural genocide.”
He argued that African-Americans could “well understand and sympathize with” the plight of Soviet Jews.
“When you are written out of history as a people, when you are given no choice but to accept the majority culture, you are denied an aspect of your own identity. Ultimately you suffer a corrosion of your self-understanding and your self-respect,” Dr. King explained.
Holocaust and Genocide Studies 17.1 (2003) 62-88
The Holocaust and American Public Memory, 1945-1960
San Diego State University
Abstract: Until the 1960s, many scholars assert, most Americans
awareness of the Holocaust was based upon vague, trivial, or inaccurate
representations. Yet the extermination of the Jews was remembered in
significant ways, this article posits, through World War II accounts,
the Nuremberg trials, philosophical works, comparisons with Soviet
totalitarianism, Christian and Jewish theological reflections, pioneering
scholarly publications, and mass-media portrayals. These early postwar
attempts to comprehend the Jewish tragedy within prevailing cultural
paradigms provided the foundation for subsequent understandings of
that event.
Between the end of the war and the 1960s, as anyone who has lived