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Imagining Palestine: On Barghouti, Darwish, Kanafani and the Language of Exile

Imagining Palestine: On Barghouti, Darwish, Kanafani and the Language of Exile
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For Palestinians, exile is not simply the physical act of being removed from their homes and their inability to return. It is not a casual topic pertaining to politics and international law, either. Nor is it an ethereal notion, a sentiment, a poetic verse. It is all of this, combined. The death in Amman of Palestinian poet, Mourid Barghouti, an intellectual whose work has intrinsically been linked to exile, brought back to the surface many existential questions: are Palestinians destined to be exiled? Can there be a remedy for this perpetual torment? Is justice a tangible, achievable goal? Barghouti was born in 1944 in Deir Ghassana, near Ramallah. His journey in exile began in 1967, and ended, however temporarily, 30 years later. His memoir “I Saw Ramallah” - published in 1997 - was an exiled man’s attempt to make sense of his identity, one that has been formulated within many different physical spaces, conflicts and airports. While, in some way, the Palestinian in Barghout

Imagining Palestine: Barghouti, Darwish, Kanafani and the language of exile – Mondoweiss

Mourid Barghouti, Palestinian writer in Milano, Italy, September 4, 2014. (Photo: Leonardo Cendamo/Getty Images) For Palestinians, exile is not simply the physical act of being removed from their homes and their inability to return. It is not a casual topic pertaining to politics and international law, either. Nor is it an ethereal notion, a sentiment, a poetic verse. It is all of this, combined. Palestinian poet Mourid Barghouti died earlier this month in Amman at the age of 76. He was an intellectual whose work has intrinsically been linked to exile and his writings brought to the surface many existential questions: are Palestinians destined to be exiled? Can there be a remedy for this perpetual torment? Is justice a tangible, achievable goal?

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