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Here's Why Indigenous Economics Is the Key To Saving Nature


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Here’s Why Indigenous Economics Is the Key To Saving Nature
Mainstream western economics is destroying the environment - and the indigenous knowledge that has conserved nature for millennia.
By Krystyna Swiderska
Western economics is not only destroying the environment. It is also destroying Indigenous peoples’ holistic development models that ensure balance with nature, and provide alternative paradigms for sustainable development.
For many of the world’s 476 million Indigenous peoples, balance and reciprocity (PDF) with nature are fundamental principles that guide all aspects of life. Rather than privileging human economic goals and pursuing nature conservation separately, many Indigenous societies seek to achieve ‘holistic wellbeing ....

Krystyna Swiderska , Sumaq Causay , Buen Vivir , Terms Of Service , International Institute For Environment , Ecosystem Services , Sustainable Development Goals , Sustainable Development Goals Sdgs , Intergovernmental Panel On Biodiversity , These Indigenous , Good Men Project , Intergovernmental Panel , Indigenous Peoples , Indigenous People , Potato Park , Biocultural Heritage Territory , Systems Summit , Biodiversity Framework , International Institute , Creative Commons , Premium Member , Premium Members , Social Interest , New Account , புன் விவிர் , விதிமுறை ஆஃப் சேவை ,

Here's why Indigenous economics is the key to saving nature


Quechua woman from the Potato Park (Photo: Adam Kerby)
Western economics is not only destroying the environment. It is also destroying Indigenous peoples’ holistic development models that ensure balance with nature, and provide alternative paradigms for sustainable development.
For many of the world’s 476 million Indigenous peoples, balance and reciprocity (PDF) with nature are fundamental principles that guide all aspects of life. Rather than privileging human economic goals and pursuing nature conservation separately, many Indigenous societies seek to achieve ‘holistic wellbeing’ or ‘Buen Vivir’, which means the wellbeing of both people and nature together.
Take the Quechua and Aymara people in Peru, for example, who make up nearly a fifth of Peru’s population. According to their Andean cosmovision, the world is divided into three communities or ‘ayllus’: i) the wild or natural world, ii) the human and domesticated world, and iii) the sacred wo ....

Sumaq Causay , Buen Vivir , Ecosystem Services , Sustainable Development Goals , Intergovernmental Panel On Biodiversity , Sustainable Development Goals Sdgs , Intergovernmental Panel , Indigenous Peoples , Indigenous People , Potato Park , Biocultural Heritage Territory , Systems Summit , Biodiversity Framework , புன் விவிர் , சுற்றுச்சூழல் அமைப்பு சேவைகள் , நிலையான வளர்ச்சி இலக்குகள் , இடை அரசு குழு ஆன் பல்லுயிர் , இடை அரசு குழு , உள்நாட்டு மக்கள் , பொட்யாடோ பூங்கா , அமைப்புகள் உச்சிமாநாடு , பல்லுயிர் கட்டமைப்பு ,