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Pinchas - Turning to Things for Consideration | David Kolinsky

Pinchas - Turning to Things for Consideration | David Kolinsky
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A Sin of Festering Over the Details of Experience


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In the previous parashah, God sent us to dispose ourselves (ארץ)1 to what oppressively draws in from experience (Canaan).2 Failing that, God encouraged us to repetitively strive (TsiTsiT)3 to draw in the basic facts encountered in experience (כנפי בגדים).4,5 As the mental faculty that festers over things in experience (Qorahh),6 a behavior of narrowing in upon things so as to gain clarity (Yitshar)7, a behavior of intently maintaining a visual fix on a scene (Q’hat),8 a behavior of clinging to a scene so as to generate an awareness of many startling things (Levi)9 – Qorahh’s motives were noble. Along with an act of repetitively going over a scene (Datan),10 an ....

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Regarding God, Don't Miss the Tree for the Forest | David Kolinsky


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The verb KaHaeN (כהן) means “to perform with precise and mindful intention” or “to give something precise and mindful attention.”1 Even though, in Judaism, we are divided into Kohanim (כהנים priests), L’viim (לוים escorts), and Israelites; we are all to behave as kohanim, as those who perform in life with precise and mindful intention – for we are to be a kingdom of priests and a holy nation (Exod. 19:6). There are two realms in which a person can be precise and mindfully attentive – the realm of the particular and the realm of the expansive and comprehensive. As stated in the parashah, one of the responsibilities of the priest is to bring close the br ....

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