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Where each must take his chamber in the solemn halls of death, go down not like the quarries slammed, scourged to his dungeon at night, but sustained and soothed by an unfaltering trust. here it is. here is bob. approach thy grave of those who drapes in the culture of him, and lies down to pleasant dreams. my brother in jesus christ. ....
And pilate says behold, the man! behold, the man. in latin, ecce homo which i think means, behold, your messiah, this person who has been scourged. look at him. this is a broken man, and i think pilate is having his fun here, at the expense of the jewish authorities. he doesn t want to get involved in this complex, intra-jewish kind of affair, but ultimately, that isn t going to be an option for him. crucify him. take him yourselves and crucify him. i find no case against him. pilate s general way of doing things would have been to try and let the authorities in jerusalem do their own work. he says, see to it yourselves. then, in john s gospel, caiaphas raises the stakes. we have a law, and according to that law he ought to die because he has claimed to be the son of god. ....
with no explanation for how the image was made and the apparent presence of blood on the cloth, jackson looked to the gospels to see whether there was a connection between the last day of jesus life and the shroud. according to the gospel of john, then pilate took jesus and had him flogged. what i think stands out the most are the many marks that are all over the cloth. to me, this looks like blood residues of a person who was whipped or scourged. everything about the passion narrative speaks about the pain, ....
everything about the passion narrative speaks about the pain, the humiliation of jesus death. it begins with the most appalling flogging, flogging that will have brought jesus to within an inch of his life. it s a really appalling spectacle when you think about it. he s spat upon, laughed at, anything to just crush his ....
Regalia, purple robe, a crown on his head, and pilate says behold the man. behold the man. in latin, which means behold your messiah, this person has been scourged, look at him. this is a broken man. and i think pilate is having his fun here at the expense of the jewish authorities. he doesn t want to get involved in this complex, jewish kind of affair, but ultimately that isn t going to be an option for him. crucify him. take him yourselves and crucify him. i find no case against him. pilate s general way of doing things would have been to try and let the authorities in jerusalem do their own work. he says see to it yourselves. then, in john s gospel, caiaphas raises the stakes. we have a law and according to that law, he ought to die because he has claimed to be the son of god. blasphemy. ....