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In Parshah Ekev, Moses places Israelâs choices and their associated consequences out in the open. Follow Godâs Law, and all will be well. There will be good food, victory in war and the people will be provided with plenty for all time. But choose to ignore the Law, and Israel will be dispossessed. We are given absolute assurance that it is not just Godâs promise that Israel will inherit the land that guarantees the settlement will succeed it is the sin and failure of those already dwelling within it that justifies their dispossession. But beyond Israelâs agency, there is another element we must consider. The Spanish commentator Rabeinu Bahya (1255â1340) notes, in his commentary on the words ×Ö¼Ö´Ö × ×Ö¹Ö£× ×¢Ö·×Ö¾×Ö·×Ö¼Ö¶Ö¤×Ö¶× ×Ö°×Ö·×Ö¼×Ö¹Ö ânot by bread aloneâ (8:3): that there are two aspects of the âLechemâ - one physical, and the other ....
March 12, 2021 This week’s length double-parasha, Vayakhel/Pekude, completes both the book of Exodus as well as the construction of God’s sanctuary, the Mishkan. After having described each part of the Mishkan in the previous parshiot, Moshe facilitates the donations of materials from the people, oversees the construction of each part, and then directs the construction of the sanctuary itself for the first time. The opening word, “vaYakhel,” is critical. It means, the people gathered together to form a community as one by giving freely and plentifully. Many commentators wrote on the significance of the ingathering of the nation at this moment, signified by the opening word, vayakhel. Rabbi Avraham ibn Ezra emphasized that the people needed to rally around the shared enterprise of constructing the Mishkan and hear the call for donations directly from Moshe. Rabbi Ovadiah ben Yaakov Sforno, 15th century Italy, clarified that Moshe wanted everyone to understand that build ....