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Pastors coming in here or other jesse jackson, whoever was in here earlier this week, sitting with the victim s family, trying to influence the jury in this case. what the men on trial said. joining me now, reverend jamal bryant, who was outside the court today. he is a senior pastor of new birth missionary baptist church. reverend, good to see you. thank you so much for joining us. good to see you as well. thank you for having me. why is it so important for you and the other faith leaders to be there, supporting ahmaud arbery s family today? i think that we had to make a stand. there was a stick drawn in the sand saying that we defy you to comfort. we don t want you to be priestly, that you can t be a supporter. this is unprecedented, even in jaded justice pursuits, to ban clergy from being a part all the more from a grieving family. ....
Priestly, that you can t be a supporter. this is unprecedented, even in jaded justice pursuits, to ban clergy from being a part all the more from a grieving family. uh-huh. listen, one of the foundations telephone country, right? religious freedom. we believe at the core, in god we trust and so on. what is what is your initial reaction when you heard that attorney specifically go after the pastors who were in court to comfort ahmaud ahmaud arbery s mother during the trial? it was a badge of honor, really, that it said that the black church still has influence, still has impact. you have to note reverend sharpton said absolutely nothing in the courtroom. it was the power of presence, which bespeaks that the community is waiting for clergy and the church to stand up, especially in the hour of crisis. ....
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but from the fringes of this civilization, one voice is louder and reaches further than any other. even though john the baptist bases himself at the edge of the wilderness, people come from far and wide to hear his uncompromising message. geographically speaking, he s actually from the margins. he goes out, away from the center of power, to the wilderness and draws people to himself. it might seem to us today, obvious that jesus is more important, but at the time, if we d been alive in the first century of palestine, we would know the name of john the baptist, but we might not know the name of jesus. the son of a jewish cleric, john now condemns the religious establishment. my god, john was angry with the priestly because they had become a very exploitive class. in an echo of old testament ....
Speaks plenty. i m here to warn you! but from the fringes of this civilization, one voice is louder and reaches further than any other. even though john the baptist bases himself at the edge of the wilderness, people come from far and wide to hear his uncompromising message. geographically speaking, he s actually from the margins. he goes out, away from the center of power, to the wilderness and draws people to himself. it might seem to us today, obvious that jesus is more important, but at the time, if we d been alive in the first century of palestine, we would know the name of john the baptist, but we might not know the name of jesus. the son of a jewish cleric, john now condemns the religious establishment. my god, john was angry with the priestly because they had become a very exploitive class. ....