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By Pranav Khullar The notion of immanence circumscribes the Ishavasya Upanishad in all of its eighteen verses, postulating a life-affirming theory of creation, in contrast to the Advaitic notion of the world as a framework. ....
By- Pranav Khullar Arthur Schopenhauer’s philosophical postulate that music would exist even if the phenomenal external world did not exist at all, was rooted in his idea of the World as Will, where the Will,. ....
Patanjali's churning of desire to dispassion indiatimes.com - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from indiatimes.com Daily Mail and Mail on Sunday newspapers.
What did Ambedkar like about Buddhism? April 13, 2021, 8:25 PM IST By Pranav Khullar Even as Mulk Raj Anand was etching out the character of Bakha, the untouchable boy, and articulating the exploitation of the less privileged classes in his novel ‘The Untouchable’, another man was beginning to envision a radical restructuring of India’s socio-economic religious fabric. Ambedkar’s articulation of the oppression of untouchables stemmed from his view of religion, which he laid down as being for man, not man for religion. Ambedkar’s anguished spiritual-reformist radicalism puts him in a long lineage of writer-rebels, from Valmiki to Maharishi Vyasa and to the saint-poets of the Bhakti pantheon, from Namdev to Eknath to Tukaram. He finally anchored himself in the all-embracing humanist vision of the Buddha, which, he felt, alone could break these deeply embedded prejudices, which divide each man from the other. ....
Searching for the completeness of love March 7, 2021, 7:51 PM IST By Pranav Khullar The intense ‘samvad’ between Sage Yajnavalkya and his wife Maitreyi, on the notion of love and desire, on this inexplicable feeling of connectedness with another, and how this is replaced with a desire to possess the other only, is at the heart of the concept of the Self expounded in the ‘Brihadaranyaka Upanishad’. Yajnavalkya is preparing to embark on the Vanaprastha, mendicant-renunciate stage of life, and wants to settle all family affairs between his two wives, Maitreyi and Katyayani. Even as Yajnavalkya begins to explain his intent of dividing all of his property equally between the two women, Maitreyi asks whether the wealth will give to her a permanent state of happiness and joy. ....