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To you and the relationships i would even say friendships you ve forged with ku klux klan s senior leadership and other white supremacists. it began in the 1980s, it continued for decades, you say it s still continuing today. many would look at the people you call friends and they would say, farfrom changing them in any way, you simply offered them some degree of i don t know whether you call it legitimacy or some sort of fig leaf of moral decency, in that they could claim to have a black friend when in fact, their repugnant views and violent behaviours did not change at all. and where have you seen that? because i have people who come out with me on these lecture tours that i do and renounce their former organisations. they have given me their robes and hoods, and nazi swastika flags. and they received death threats from the people in the organisations who still belong. so they re putting their own ....
Systemic racism. when black people say to you, as kwame rose did and you were honest enough to put him into your documentary, as well but kwame rose, a baltimore black activist, said to you, stop wasting your time going to people s houses who don t love you, a house where they want to throw you under the basement. white supremacists cannot change and you have become nothing but a pimp in a pulpit. when black people deliver that message to you, how does that make you feel? that they are very inexposed and very ignorant to what s going on. let me give you an example of something. what is kwame rose known for? he is known for marching back and forth in front of the baltimore city police department with a megaphone, accusing them of being white supremacists and to stop shooting black people and murdering black people. are you telling me that the black lives message, ....
As i said before, projecting an image that, you know what, we re believing in our superiority, we want a separate white america, black people shouldn t be here, they do not belong, but by the way, we re not fundamentally racist in that we can still have a black friend as long as he understands where he sits in the god given universe, then we re prepared to relate to him. you could be a useful stooge. yeah, and there are a lot of stooges out here who don t believe people can change, because everybody that has changed and has given me their robes and hoods, and all of their klan and neo nazi regalia and memorabilia and paraphernalia all of those people fit the exact description that you re describing to me and your audience right now. they were in the exact same shoes, and today, they re not. i don t know if you know mark potok, he used to work. mark potok i know ....
Of unpick them a little bit. first, i want to have you talk me through daryl davis in his mid 20s as a musician, playing in a bar in maryland, after a performance meeting this white guy who comes up to you, congratulates you on your music, and then, in the course of a few minutes conversation, reveals that he is a member of the ku klux klan. why don t you just tell him to get the hell out of your life? because he was curious about me and, naturally, i was curious about him. why was this klansman praising me, putting his arm around my shoulder and fascinated with my piano playing? he said that this was the first time he had ever heard a black man play the piano likejerry lee lewis. now, obviously, he did not know the black origin ofjerry lee lewis s piano style, which came from black blues and boogie woogie piano players. that s where rock and roll, rockabilly evolved. ....
You say it s still continuing today. many would look at the people you call friends and they would say, farfrom changing them in any way, you simply offered them some degree of i don t know whether you call it legitimacy or some sort of fig leaf of moral decency, in that they could claim to have a black friend when in fact, their repugnant views and violent behaviours did not change at all. and where have you seen that? because i have people who come out with me on these lecture tours that i do and renounce their former organisations. they have given me their robes and hoods, and nazi swastika flags. and they received death threats from the people in the organisations who still belong, so they re putting their own lives at risk renouncing this. so, yes, it does work. and, you know, if it didn t work, why are we hoping for change? why don t we all just separate and go our separate ways? ....