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唐太宗怎麼教太子平天下——《帝範》初學

貞觀二十二年（公元648年）正月，在四海臣民的賀歲聲中，唐太宗廟謨深遠，撰著《帝範》十二篇共4000餘字，將自己戎馬一生的征戰經驗、勵精圖治的治國之道，作為對太子李治的訓誡之辭。次年，太宗與世長辭。《帝範》祕藏宮中，鮮為人知。新、舊《唐書. ....

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shodan19_文学城博客

　　尔时舍利弗。默然而止。私自念言。此是何女人。其辩若此。我所不及。佛即知其意。而告之曰。勿退于问答生于异心。是女人已经值无量诸佛所说。是法药勿疑之也。
　　尔时文殊师利。问庵提遮曰。汝今知生死义耶。答曰。以佛力故知。又问曰。若知者生以何为义。答曰。生以不生生为义。又问曰。云何不生生为义耶。答曰。若能明知地水火风四缘。毕竟未曾自得有所和合。而能随其所宜。有所说者。以为生义。又问曰。若知地水火风。毕竟不自得有所和合为生义者。即应无有生相。将何为义。答曰。虽在生处而无生者。是为正生。故说有义。文殊又问曰。死以何为义耶。答曰。死以不死死为义。又问曰。云何以不死死为死义耶。答曰。若能明知地水火风。毕竟不自得有所散。而能随其所宜。有所说者。是为死义。又问曰。若知地 ....

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风版_文学城博客

风版_文学城博客
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密宗自续派之中观见 - 未名空间(mitbbs.com)

密宗自续派之中观见 - 未名空间(mitbbs.com)
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石涛瞎尊者像、号与自我形塑

石涛瞎尊者像、号与自我形塑
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