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The Goryeo Dynasty: Buddhist Unifier of the Korean Peninsula


th and 14
th centuries. The Goryeo dynasty was established following the unification of Korea’s Later Three Kingdoms and ended when it was overthrown by the Joseon dynasty. The history of the Goryeo dynasty is closely intertwined with events that took place in neighboring China. This is visible in the way Goryeo was treated each time a new dynasty came to power.
Apart from that, the Goryeo dynasty is considered to be the “golden age of Buddhism in Korea,” as Buddhism was the kingdom’s national religion. The
Tripitaka Koreana , a collection of Buddhist scriptures carved onto 81,258 wooden printing blocks, is one of the most significant achievements of Korean Buddhism during this period. ....

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The Strongest Woman of the Mongolian Empire


The Strongest Woman of the Mongolian Empire
Author:
The Strongest Woman of the Mongolian Empire
In Mongolia, wrestling (
also known as Bökh ) is a very popular sport and has a significant cultural and historical significance for all Mongols. The Mongolian national wrestling costume itself has its own unique history and is an interesting piece of garment.
The wrestlers wear a particular type of vest that has long sleeves but no shoulder covering with a completely open front exposing the whole of the chest. The open chest allows each wrestler to confirm that his opponent is a male. At the end of the match, the victor slowly waves his arms in the air like a bird, turning for all to see. ....

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The Silver Tree of Karakorum | Amusing Planet


Kaushik Patowary
Jan 27, 2021
0 comments
Of all the things described in William of Rubruck s account of his travels through 13th-century Asia, perhaps none is so striking as the remarkably ornate fountain he encountered in the Mongol capital which complete with silver fruit and an angelic automaton flowed with various alcoholic drinks for the grandson of Genghis Khan and guests. Devon Field explores how this Silver Tree of Karakorum became a potent symbol, not only of the Mongol Empire s imperial might, but also its downfall.
By the time Friar William of Rubruck arrived at the camp of Möngke Khan in the last days of 1253, he had pushed his body to its breaking point. The trip from Acre had taken him by way of Constantinople, across the Black Sea, and then on a punishing overland journey featuring extreme cold, a demon-haunted pass, and little enough food that his travel-companion, Bartolomeo of Cremona, had been close to tears, exclaiming “It seems to me I s ....

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