I have written about how the far-left anarchist circles in Burma have been absorbed by the woke left, identity politics, political correctness, western-backed educational institutions, and the cancel culture. As a result, the Maoists, social democrats, and western-backed NGOs and CSO organisations essentially dominate the majority of the left-wing movements in Burma. The anarchists in Burma failed to educate themselves about the distinctions between social democracy and anarchism instead of resisting the importance of class struggle. Most even utilised the three arrows symbol to denote their anarchism and believed that anti-FA was the same as anarchism. We are currently striving to cure ourselves of the "woke identity politics" plague while avoiding becoming class reductionists as well. However, this piece below is only my brief evaluation of the woke identity politics left; it does not represent any collective responsibility for the groups I'm affiliated with.
This article explains how anarchism used to be in Burma and how it's developing at the moment. This article informs how the anarchist movements in Burma were misdirected by divisive neoliberal identity politics and how they're being claimed back by the anarchists from a class-based intersectional perspective.
Maryam Namazie is an Iranian-born writer and activist living in the UK. She's the spokesperson of "One Law for All" and "The Council of Ex-Muslims of Britain". She has co-authored many books, including "Sharia Law in Britain: A Threat to One Law for All and Equal Rights", "Enemies Not Allies: The Far-Right" and "Political and Legal Status of Apostates in Islam". Maryam Namazie used to be a Central Committee member of the Worker-communist Party of Iran, as editor for the Worker-communist Review. She advocated ideas inspired by worker-communism, especially those of the Iranian theorist Mansoor Hekmat.
Maryam Namazie is the founder of the Council of Ex-Muslims of Britain and a founding member of One Law for All. Born in Iran, she moved to the US in 1983 after the revolution of 1979, and to the UK in 2000. She is a tireless campaigner for women’s rights and against both Islamism and
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