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Masquerading Masks and Phony Facials

From the blog of Reuven Chaim Klein at The Times of Israel ....

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Brilliant Prohibitions | The Jewish Press - JewishPress.com | Rabbi Reuven Chaim Klein | 2 Sivan 5781 – May 12, 2021

azharahâ to be the triliteral root
zayin-hey-reish. They understand that root to have two very distinct meanings: warning and light (see Hosea 7:16 and Psalms 132:12). None of these grammarians intimate a connection between the two.
However, Maimonidesâ son,
lâhazhirâ in the sense of to warn is the three-letter root
zayin-hey-reish, which means light or brilliance (â
zoharâ). He explains that one illuminates anotherâs intellectual perception by instructing that person on his or her responsibilities; thus, warning a person can be said to be shedding light on that personâs expectations.
Accordingly, the shared theme common to both meanings of this root is the concept of enlightenment, both in the literal sense of bringing light and in the figurative sense of enlightening a person by adding to his or her knowledge. ....

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Fake Faces | The Jewish Press - JewishPress.com | Rabbi Reuven Chaim Klein | 13 Adar 5781 – February 24, 2021

Photo Credit: Jewish Press
Long before the novel coronavirus made masks a fashionable part of a respectable wardrobe, Jews were wearing masks on Purim. And a thousand years before that, Moses covered his face with a mask because his face shone so brightly after descending from Mount Sinai (see Exodus 34:29-35).
The word the Torah uses in the latter context is â
masveh.â The word early halachic authorities use in reference to masks on Purim is â
partzufim,â which literally means faces (see
Mahari Mintz 17,
Rema to
Orach Chaim 696:8, and Rabbi Yuzpa Shamashâs account of the old traditions of the Jewish community in Worms). ....

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