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A Virtual Reunion 10 Years Later: Indigenous and Women of Color Feminists reflect on historic delegation to Palestine – Mondoweiss

A Virtual Reunion 10 Years Later: Indigenous and Women of Color Feminists reflect on historic delegation to Palestine – Mondoweiss
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The Disordered Cosmos review: An insider take on physics and injustice

Bold Type Books THIS isn’t just a popular science book. There is plenty of physics in it – from the big bang and relativity to particle physics, it is all there. But attention rapidly shifts to the author’s other preoccupation: social injustice, such as inequalities, prejudices and the kind of social grooming and timidity that also hinder us from calling out these vices. The author of The Disordered Cosmos is Chanda Prescod-Weinstein, assistant professor of physics and astronomy, a core faculty member in women’s and gender studies at the University of New Hampshire – and a New Scientist columnist. This gives her an excellent position from which she can both engage in rich detail with science’s most fascinating theories and grapple with human and inhuman social failings.

In solidarity with French academics targeted by the republic

In February 2021, French Higher Education, Research and Innovation Minister Frederique Vidal denounced what she calls Islamo-leftism and its gangrene effect on France [Sebastien Bozon/AFP] We write to express our solidarity with the scholars, activists, and other knowledge producers who are targeted by the February 2021 statements by Frédérique Vidal, France’s minister of higher education, research, and innovation. In them, she denounced “Islamo-gauchisme” (Islamo-leftism) and its “gangrene” effect on France, and called for an inquiry into France’s national research organisation, the CNRS, and the university. The specific kinds of knowledge in question analyse and critique colonialism and racism, and support decolonial, antiracist, and anti-Islamophobia projects within the academy and on the streets. Vidal’s statements show the discomfort these challenges are causing the state, and hence the desire to repress them rather than engage them.

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