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What s wrong with the Six Counties | Workers Liberty

There are two distinct peoples in Ireland, who see and define themselves differently and antagonistically, the Catholic “Irish-Irish” Nationalists and the Protestant “British-Irish” Unionists. Ireland, which had been ruled by England since the 12th century, was partitioned in 1920-21 into Six and 26 Counties entities. The border dividing the Six and 26 Counties does not coincide, or even approximate to, the geographical location of the two distinct Irish peoples/ identities. It cuts right through them.

What s wrong with the Six Counties | Workers Liberty

There are two distinct peoples in Ireland, who see and define themselves differently and antagonistically, the Catholic “Irish-Irish” Nationalists and the Protestant “British-Irish” Unionists. Ireland, which had been ruled by England since the 12th century, was partitioned in 1920-21 into Six and 26 Counties entities. The border dividing the Six and 26 Counties does not coincide, or even approximate to, the geographical location of the two distinct Irish peoples/ identities. It cuts right through them.

What s wrong in the Six Counties? The reasons for the developing Northern Ireland crisis

There are two distinct peoples in Ireland, who see and define themselves differently and antagonistically, the Catholic “Irish-Irish” Nationalists and the Protestant “British-Irish” Unionists.

What s wrong in the Six Counties? The reasons for the developing Northern Ireland crisis

There are two distinct peoples in Ireland, who see and define themselves differently and antagonistically, the Catholic “Irish-Irish” Nationalists and the Protestant “British-Irish” Unionists.

60 propositions on the Irish Question : a challenge to the left [1997]

Ireland is one of the most important issues facing the British labour movement. For a quarter of a century the Six Counties of north-east Ulster have been in a state of latent, and sometimes open, civil war. In all this time, the left in Britain has been able to do nothing to help our working-class brothers and sisters, the majority of the people in both the Catholic and the Protestant communities, find a way out of the bloody cul-de-sac into which sectarianism, the conflict of national identities and an irrational partition have forced them.

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