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Pakistan's beautiful geography - Daily Times


Daily Times
Pakistan’s beautiful geography
We compile a list of five interesting reads about Pakistan s beautiful Swat Valley, Sindh, Sufism and K2
May 11, 2021
   SWAT THROUGH THE MILLENNIA: FROM PREHISTORY TO THE EARLY 20TH CENTURY BY SULTAN-I-ROME beginning with details of its nomenclature and geography, the book continues with covering and thoroughly examining and discussing the prehistory and protohistoric periods of Swat, different aspects of Alexander of Macedonia’s invasion, the period from the Mauryas to the Hindu Shahis, religious perspective of Swat, Muslims’ occupation and pre-Yusufzi’s period, the Yusufzi’s occupation, their social system and mode of ruling, the Mughals and Swat, Khushal Khan Khattak and Swat, the period from 1707 till 1915 ce, and the Kuhistan. There is very little about Swat, from the said perspectives, that cannot be learned from reading this book. The book is comprehensive, and systematic. Written in an analytical ....

United Kingdom , United States , North West Frontier , Lal Shahbaz Qalandar , Khushal Khan Khattak , Sehwan Sharif , Citizens Foundation , India Company , Hindu Shahis , Swat State , Unhappy Valley , Historical Anthropology , East India Company , Afghan Taliban , ஒன்றுபட்டது கிஂக்டம் , ஒன்றுபட்டது மாநிலங்களில் , வடக்கு மேற்கு எல்லை , லால் ஷாஹ்பாஸ் கால்யாஂட்‌ர் , குஷாள் காந் காட்டக் , குடிமக்கள் அடித்தளம் , இந்தியா நிறுவனம் , ஸ்வாட் நிலை , வரலாற்று மானுடவியல் , கிழக்கு இந்தியா நிறுவனம் ,

India's Military Campaigns Beyond Her Boundaries | Best Indian American Magazine | San Jose CA


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We often hear that Indian rulers throughout history never invaded other countries – never established colonies in foreign lands.  The above statements are made, no doubt, to extol the virtues of our Hindu/Buddhist civilization – its emphasis on high philosophy, a penchant for peace, and deep-rooted spiritual (as opposed to materialistic) values. History generally bears out the validity of these statements. There are, however, some very notable exceptions.
The earliest example of foreign invasion (to Lanka) comes from Ramayana, whose historicity is, at best, questionable. But we cannot deny that the ethos for foreign invasions clearly finds favor in Ramayana. Of course, gods like Rama are judged differently from mere mortals like us. Then, there is in a famous Bengali poem, the legend of Vijaysingha, a prince from Bengal, subjugating the same Lanka (a favorite whipping boy, it seems) and rechristened it Simhala. A similar legend, I am told, exists in Sri L ....

Jammu And Kashmir , United Kingdom , Nakhon Si Thammarat , Sri Lanka , Northern Areas , North West Frontier , Kabul River , Hindu Kush , Shah Jahan , Tamil Nadu , Sumatera Utara , Wikimedia Commons , Sangrama Vijayatunggavarman , Chandragupta Maurya , Rajendra Chola , Mughal Emperor Shah Jahan , Raja Chola , Shah Shoja , Zorowar Singh , Ranjit Singh , Indian Ocean , Maharaja Ranjit Singh , Prince Vijay , Maurya Empire , Seleucusi Nicator , Chandragupta Empire ,

How Durga images and sculptures showed up in Ghazni, Afghanistan


How Durga images and sculptures showed up in Ghazni, Afghanistan
© Provided by The Print
The presence of Hindu gods in Central Asia is the evidence of cross-fertilization of local and Indian cultures during the pre-Islamic period. It also points to the migration of Indians to Central Asian cities, not only the Zerafshan Valley at Penjikent but also the valley of the Syr Darya (then known as Jaxartes) at Ferghana and the Amu Darya (then known as Oxus) valley at Arytam. 
Any visitor to the Rudaki Museum at Penjikent in Tajikistan and the National Museum at Dushanbe can immediately identify the Hindu gods and goddesses on display. There are images of a goddess riding a lion at the Museum of Antiquities, Dushanbe, as well as others such as Siva and Parvati Siva with a third eye and Siva with three heads, amongst others. At the Rudaki Museum, Siva is seen sitting in a vast arena that resembles wilderness with his ....

Tajikistan General , India General , Amu Darya , Giovanni Verardi , Durga Mahisasur Mardini , King Kanishka , Kotali Khair Khaneh , Uma Maheshwar Siva , Sunita Dwivedi , Turki Shahis , Nancyh Dupree , National Museum , National Museum Of Afghanistan At Kabul , National Museum At Dushanbe , Museum Of Antiquities , Rudaki Museum , Italian Archaeological Mission , Rudaki Museum At Penjikent , Central Asia , Central Asian , Zerafshan Valley , Uma Maheshwar , Tepe Sardar At Ghazni , Tepe Sardar , Tepe Sardar Buddhist , Kanika Maharaja Vihara ,

How Durga images and sculptures showed up in Ghazni Afghanistan


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The presence of Hindu gods in Central Asia is the evidence of cross-fertilization of local and Indian cultures during the pre-Islamic period. It also points to the migration of Indians to Central Asian cities, not only the Zerafshan Valley at Penjikent but also the valley of the Syr Darya (then known as Jaxartes) at Ferghana and the Amu Darya (then known as Oxus) valley at Arytam. 
Any visitor to the Rudaki Museum at Penjikent in Tajikistan and the National Museum at Dushanbe can immediately identify the Hindu gods and goddesses on display. There are images of a goddess riding a lion at the Museum of Antiquities, Dushanbe, as well as others such as Siva and Parvati Siva with a third eye and Siva with three heads, amongst others. At the Rudaki Museum, Siva is seen sitting in a vast arena that resembles wilderness with his ....

Tajikistan General , India General , Amu Darya , Giovanni Verardi , Durga Mahisasur Mardini , King Kanishka , Kotali Khair Khaneh , Uma Maheshwar Siva , Sunita Dwivedi , Turki Shahis , Nancyh Dupree , National Museum , National Museum Of Afghanistan At Kabul , National Museum At Dushanbe , Museum Of Antiquities , Rudaki Museum , Italian Archaeological Mission , Rudaki Museum At Penjikent , Goddess Durga , Tepe Sardar , Central Asia , Central Asian , Zerafshan Valley , Uma Maheshwar , Tepe Sardar Buddhist , Kanika Maharaja Vihara ,