Education. And many of those joined. And as the movement grew, it was an authoritarian movement. You werent allowed to be in the Muslim Brotherhood and say publicly well this idea about x, its a limit loony toons. Youd be thrown out. Not only thrown out if you defied the authority structures of of this organization, but the memoirs that ive read. Social control mechanism of some religious groups, theres some peace churches in the United States that engage in shunning and so shunning is like people just stop talking, we were best friends and over at their house, and theyll just cut you off without a further by your lease. And not only cut you off, but they might cut off anybody insisting on remaybing in touch with remaining in touch with you. And the shunning is again, its a sign of a controlling kind of organization, and i would say in my definition, its a cultlike behavior. And the word cult is controversial in social science because some sociologists of religion consider it pa jortiv
The individual, checks and balances, freedom, liberty and so forth. As i said, trying to channel arab nationalism into the western camp into the cold war. Ive in looking at how the United States thought about this and the strategy they developed, ive come to the conclusion that there was a kind of map that the americans had that was above all of their all of their policy discussions. A kind of paradigm. I actually started thinking this way. I worked, if i could give you a personal anecdote, i worked in the white house in the george w. Bush administration. And i had a had come from academia, which i thought prepared me for policy work. And then i went to the white house and realized, actually, it prepared me for nothing. But one of the things that really surprised me was somebody who considered himself an expert. In the middle east. At the highest levels have simple ideas in their head. And i dont mean that as insult. Im not saying simplistic, they just have simple ideas. And they have
U. N. Responded to the genocide. Now American History tv in prime time features a panel on totalitarianism and communist governments focusing on world war ii, the cold war and americas involvement in the middle east. This 90minute event was hosted by the James Madison program at princeton university. The association for the study of free institutions and texas tech university. On behalf of the directors, i want to express our gratitude to the James Madison program for inviting us to cosponsor this panel on Foreign Policy and the challenges of totalitarianism. This is a privilege for me personally also when i arrived at princeton in the fall of 1986, the age of 17, one of the faculty that i met early on was a young scholar then in his first year as an assistant professor. That was robby. Ive been very pleased to work with him on a number of occasions over the last nearly 30 years. I can hardly believe it. Now you may be unaware that the madison prap was under some pressure to recind the
They talk about them going back to africa. But you have top understand these people, most of them, they were americans. They have been here for three, four, five generations. So it wasnt like they were just going home. They were going back to the continent that their ancestors originally inhabited. It was quite the risk. And so they took their culture, what they knew here there. Some of them took the bad aspects, too. The slavery, but that was all they had ever known. And they built houses like this one because after all, theyre the ones who built this house. There were a lot of, basically, greek revival houses that the freed slaves built in mississippi and africa and across the river was louisiana and liberia which was settled by freed slaves from louisiana. There was a georgia, there was a virginia, a kentucky, and maryland county. And all of those people came from those states in the u. S. Explore the history and literary life of jackson this weekend saturday at noon eastern on cspa
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