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Has “Public Order” Enthroned Diabolical Disorientation?
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Has “Public Order” Enthroned Diabolical Disorientation?
In his September 1965 intervention read during the Second Vatican Council, Archbishop Marcel Lefebvre began his criticism of the Declaration on Religious Liberty,
Dignitatis Humanae, with a brief summary of the document’s principles:
“Founded on the dignity of the human person, religious liberty demands equal rights in civil society for all forms of worship. Society must then be neutral and guarantee the protection of every religion, within the limits of public order.”
f American readers view this as reasonable and consistent with principles we generally find in the United States, there is good reason. As Michael Davies described in his
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In his September 1965 intervention read during the Second Vatican Council, Archbishop Marcel Lefebvre began his criticism of the Declaration on Religious Liberty,
Dignitatis Humanae, with a brief summary of the document’s principles:
“Founded on the dignity of the human person, religious liberty demands equal rights in civil society for all forms of worship. Society must then be neutral and guarantee the protection of every religion, within the limits of public order.”
If American readers view this as reasonable and consistent with principles we generally find in the United States, there is good reason. As Michael Davies described in his