i wondered if that was part of your reaction about hearing about this indictment. keeping in mind that history on how many haven t succeeded in getting convictions. absolutely. it s incredibly high stakes also, because, over and over, again what we see with major prosecutions that fight power and military groups, when there is a failure, when people are acquitted, when a movement is able to package an acquittal as a victory for organizing, we see upticks in violence on the other side. you can draw a direct line from the 1987, 88 trial, to the aqua homer city bombing in 95. the other thing is the way it s now, i m speaking as a historian, and not a legal scholar, but the way that the burden of proof works in seditious conspiracy trials has made it tremendously difficult to translate white power ideology and militant right ideology into this particular form.
Direktur Situs NU: TWK Itu Tindakan Koruptif, Pertarungan Kekuasaan dan Penyingkiran
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Pengalaman Perempuan dalam Pertarungan Kuasa
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so one way to look at public enemy and fight the power as though they re speaking with the ancestors, james brown, and through sampling, they re bringing the ancestors to a new generation of african-americans. so here was this group in 1989 at a moment where african-americans are under assault again. saying, we ve got the blueprint for how to fight this. and that bloublueprint is what happened in the 50s and 1960s. you ve fought to fight power. we ve got to stand up. we ve got to present our bodies. part of the black freedom struggle has always been about thinking of this larger kind of redemption that was waiting for us. that we need to be ready, that we need to be prepared, and that we also need to make that change. every time change has come,
it s a musical practice. but i always thought of it as a way of recognizing musical history. so one way to look at public enemy and fight the power as though they re speaking with the ancestors, james brown, and through sampling, they re bringing the ancestors to a new generation of african-americans. so here was this group in 1989 at a moment where african-americans are under assault again. saying, we ve got the blueprint for how to fight this. and this blueprint is what happened in the 50s and 1960s. you ve fought to fight power. we ve got to stand up. we ve got to present our bodies. part of the black freedom struggle has always been about thinking of this larger kind of redemption that was waiting for us. that we need to be ready, that we need to be prepared, and that we also need to make that change.