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  Quae cunctas haereses sola interemisti in universo mundo A.      The 20 Councils prior to the Second Vatican Council had all been convened in order to extinguish  the chief heresy or evil of the time: through an ever deeper and clearer enunciation of Church doctrine. This Council was different on two counts: first, in that it was not occasioned by any contemporary heresy or evil, and second (as we have already noted above), in that it was not dogmatic. It nowhere used the formula by which dogma is infallibly defined, and moreover did not present itself as a dogmatic, but rather as a ‘pastoral’ council, understanding pastorality as a matter of action and reform. Pope Paul VI stated in a General Audience that: ‘differing from other Councils, this one was not directly dogmatic, but doctrinal and pastoral’[1]. One might say that it was dogmatic

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