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pontius pilate was the roman governor of judea who had power of life and death over his jewish subjects and often used it. pontius pilate, the very year that jesus entered into jerusalem, was in a very difficult political position. and as a consequence of that, he agreed to help ciaphas and to pin the whole blame for what had occurred within the temple, the disturbance there involving jesus, on jesus himself. scholars think that the most accurate part of the gospels comes here at the end. the eyewitness details of his death by crucifixion, perhaps the most gruesome form of capital punishment ever devised. it was a case of a state organized around the principle of terror. ....
That jesus entered into jerusalem, was in a very difficult political position. and as a consequence of that, he agreed to help ciaphas and to pin the whole blame for what had occurred within the temple, the disturbance there involving jesus, on jesus himself. scholars think that the most accurate part of the gospels comes here at the end. the eyewitness details of his death by crucifixion, perhaps the most gruesome form of capital punishment ever devised. it was a case of a state organized around the principle of terror. and you pointed this terror at anyone who was seen as posing a threat or posing a potential threat. that certainly applied in the ....
Jerusalem, was in a very difficult political position. as a consequence of that, he agreed to help caiphus. and to pin the whole blame for what had occurred within the temple. the disturbance there involving jesus on jesus himself. scholars think the most accurate part of the gospels comes here at the end. the eyewitness details of his death by crucifixion, perhaps the most gruesome form of capital punishment ever devised. it was a case of a state organized around the principle of terror. and you pointed this terror at anyone who was seen as posing a threat or posing a potential threat. that is certainly applied in the case of jesus. ....
Governor of judea who had power of life and death over his jewish subjects and often used it. pontius pilate, the very year that jesus entered into jerusalem, was in a very difficult political position. and as a consequence of that, he agreed to help caiaphas and to pin the whole blame for what had occurred within the temple, the disturbance there involving jesus, on jesus himself. scholars think that the most accurate part of the gospels comes here at the end. the eyewitness details of his death by crucifixion, perhaps the most gruesome form of capital punishment ever devised. it was a case of a state organized around the principle of terror. ....
Jesus, on jesus himself. scholars think that the most accurate part of the gospels comes here at the end. the eyewitness details of his death by crucifixion, perhaps the most gruesome form of capital punishment ever devised. it was a case of a state organized around the principle of terror. and you pointed this terror at anyone who was seen as posing a threat or posing a potential threat. that certainly applied in the case of jesus. and to many others. the romans crucified up to 10,000 people during jesus lifetime, often people just like himself. it wasn t unusual at all to have somebody, even a prophet, ....