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of iran. and because of the remarkable character of ayatollah sistani who in the early days after 2003 when all of the political parties came to him and said you know, tell us what to do, he was self limiting as to power. that is to say he said no, that is a political question, you need to work it out. i think that is the right answer. i think as part of this tolerance dimension, the second piece of that is the region s going to have to understand that a political system based on religion is not the answer. dennis. i don t have a lot to add. one of the points that elliott made i think is exactly right in iran. what this regime has done is give religion a bad name. and in many respects it s probably discrediting it for the future. and it s one of the ironies that it is, we ve seen in a decline in the power of the clerics under this regime, a militarization of the regime and power is being taken in a sense away from the clerics. you know, it s also as elliott was sayi ....
a and or what you ll find is the state should not try to impose what is the correct form of shia islam on us but the bahai are heretics, that can t be tolerated. one has to hope this experience teaches tolerance not only for your own group, obviously, but by definition that the real meaning of it is tolerance and i would hope we would go beyond that to religious freedom. at least tolerance for those not in your group. steve? i want to go back, i think the answer i would have given a different answer and i think elliott is actually right. my answer now would be having been informed by my colleague, yes but. in a sort of indirect way. and i go back actually to that first amendment. congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof. for 200 years there is a tension between those. i think it helps iran in the following way. if the watch word is free exercise of religion and free exercise of all religions, that ....