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How to be a good ally and Heal Country NAIDOC week.


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But “understanding” and “treasuring” will only go so far in the face of increased drought, more severe storms or changing seasons and animal behaviours as a result of climate change.
As Bianca McNeair, a Malgana woman from Western Australia and co-chair of the First People’s Gathering on Climate Change, shared with
:
[Traditional Owners] are talking about how the birds’ movements across country have changed, so that’s changing songlines that they’ve been singing for thousands and thousands of years, and how that’s impacting them as a community and culture. ....

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3 ways you can help in NAIDOC's call to Heal Country


NAIDOC week has just begun and, after several tumultuous years of disasters in Australia, the theme this year is Heal Country.
In the last two years, Australia has suffered crippling drought that saw the Darling-Baaka run dry, catastrophic bushfires, and major flooding throughout coastal and inland areas of Australia’s east.
Just two weeks ago, UNESCO’s World Heritage Centre recommended one of our national treasures, the Great Barrier Reef, be listed as in danger.
If these events, and the thought of other inevitable climate change-driven disasters sadden or madden you, consider how it impacts Indigenous peoples.
So with this in mind, and the rest of NAIDOC week ahead of us, let’s take a moment (most likely from lockdown) to explore the theme of Heal Country in more detail. ....

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Friday Essay: The 'Great Australian Silence' 50 Years On


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Friday Essay: The ‘Great Australian Silence’ 50 Years On
While we now have important interventions into Aboriginal history that amplify Australia’s uncomfortable past, such as Lyndall Ryan’s massacre map and the Uluru Statement from the Heart, those reverberations continue to cause anxiety.
It’s 50 years since the anthropologist W.E.H. Stanner gave the 1968 Boyer Lectures a watershed moment for Australian history. Stanner argued that Australia’s sense of its past, its very collective memory, had been built on a state of forgetting, which couldn’t “be explained by absent-mindedness”: ....

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