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That about it. did you find yourself swept up? for that about it. did you find yourself swe rt u . ? :, that about it. did you find yourself swerrtu? :, that about it. did you find yourself swertur? :, , , swept up? for the most part yes, and there were a swept up? for the most part yes, and there were a few swept up? for the most part yes, and there were a few flashes swept up? for the most part yes, and there were a few flashes of swept up? for the most part yes, and there were a few flashes of humour. i there were a few flashes of humour. i love that. i want my bond to say something a little bit caustic with a glint in his eye. so something a little bit caustic with a glint in his eye. something a little bit caustic with a glint in his eye. so you want sean conne ? a glint in his eye. so you want sean connery? yeah. a glint in his eye. so you want sean connery? yeah, i m a glint in his eye. so you want sean connery? yeah, i m afraid. - a glint in his eye. so you want sea ....
With art and maps by Shanawdithit The pencil drawings are intricate: slender dark lines marching carefully across the pages, glimpses into a people long believed extinguished. Shanawdithit, a Beothuk woman in her 20s, drew them nearly two centuries ago in the months before she died. Only a dozen of her drawings are known to exist today. Five are maps of the lake in central Newfoundland, today known as Red Indian Lake, where Shanawdithit’s people made camp. But they are not mainly cartographic. Instead, they are accounts of what Shanawdithit saw: where heavily armed British settlers captured Shanawdithit’s aunt, Demasduit, in March 1819; where Demasduit’s husband, Nonosabasut, the last known Beothuk chief, was shot and killed, along with his brother, trying to convince the English to give her back; and, drawn in the red that symbolized both her people’s ochre decorations and their blood, the routes that the Beothuk took as they fled the muskets and bayonets that day ....
Posted: Jan 25, 2021 8:00 AM NT | Last Updated: January 25 Nora Funk lives in Nanaimo, B.C., but is originally from Stephenville. She is learning to speak Mi kmaw after wanting to learn more about her culture.(Submitted by Nora Funk) When Nora Funk was growing up in Stephenville on the west coast of Newfoundland, she always felt her Mi kmaw ties to the land. After moving to Manitoba at 16 and beginning to increasingly experience her Indigenous culture, she knew she wanted to learn more. Funk, who now lives in Nanaimo, B.C., told CBC Radio s Weekend AM earlier this month that she hadn t been taking part in Mi kmaw culture before she moved, because it was almost lost in Newfoundland. ....
The Conne rs begins its new season with the extended family jobless and unable to pay the rent, and Superstore recounts the effects of the coronavirus on its essential workers caught between a company more concerned with profits than workers’ safety and customers hoarding supplies that are in too short supply. This is the second season for Mystery Road (BBC in the UK and Acorn in the U.S.), a series based on an Aboriginal cop, Jay Swan (Aaron Pedersen), a character already established in two previous films. The mystery road that Jay travels is the wide-open country of Australia’s great and impoverished North, populated by its Indigenous and everywhere now the subject of a land grab by the Anglo tenants of its overcrowded cities looking for a property bargain. Season one centered around the death of a ranch hand in one of these towns and illustrated the monopoly on power a ranch owner exercised on the surrounding land and peoples. ....